(Matt. 7:15-23) The Apostate Churches Built On Heresies

I do not use the accepted way of placing just the scriptures at the end of a sentence or paragraph. On this website I place the KJV Holy Bible scriptures at the beginning of the sentence because sometimes I feel keywords and/or the definition of certain words gives the reader better and more clear understanding of what they are preparing to read. I have been told many times that is a good way of helping readers comprehend the material they are reading.

I use the KJV Holy Bible and for the definitions of Biblical words I use the internet godrules.net/library/kjvstrongs/kjvstrongs which I keep minimized in two or three places on my computer for convenience and quick referral. If you use a different Bible than the KJV you will have to replace the kjv with your Bible name. I also use the new KJV exhaustive concordance book available in most bookstores because sometimes the internet version doesn’t give the definition of a word. No, I don’t know why. If you desire to know how the KJV Holy Bible was chosen with the help of language scholars please read the article About the Writer next to the Home page title because it is too long to be included here.

IN EACH OF THESE CHURCHES I WILL PRESENT THE BIBLICAL SITUATION AND EVIDENCE BUT IT IS UP TO YOU TO DECIDE IF YOU AGREE OR DISAGREE THAT GOD WILL ACCEPT THEM INTO HEAVEN.

Do not take me wrong. I love all people and it is my job to tell people the Biblical truth and to scripturally help people get to heaven. SO: I say this; You really need to check what your preacher is preaching using the KJV Holy Bible and the godrules.net/library/kjvstrongs/kjvstrongs or follow the instructions given above.

OR:

Someone gave me an article written by JAMIE BECKETT in the PAINTSVILLE HERALD titled Progressive Christianity isn’t Christianity. On the map Paintsville, KY is a small country town on the Levisa Fork of the Big Sandy River. No, I do not live there. It intrigued me so I also looked up Progressive Christianity on Wikipedia. I was shocked! Please, please, do the same because I already had the following scripture and its definition written.

(2Thess. 2:3 keywords: except there come a falling away first)

(falling: defined: Strong’s #646: Greek word: apostasia: from which the English word apostasy is derived: Apostasy is not a Biblical word, but the internet definition of apostasy is: the abandonment or renunciation of a religious belief, defection which is an abandonment of a Biblical truth: a synonym for apostasy is heresy which is a Biblical word!)

INTRODUCTION TO GOD/JESUS

(Rom. 1:20) The Godhead (Supreme Divinity) is one who is composed of three who are totally and completely one in identity, thought, power, purpose and will. God’s presentation of Himself to man is (Gen. 1:1-31 & John 4:24) #1 God- spirit of life- the essence of life- life itself/Creator, (John 4:29-42) #2 Jesus-body/Saviour and (John 14:15-23 & Rom. 8:9) #3 Holy Spirit-God’s soul/Comforter. (Col. 2:8-9) In Jesus dwells all the Godhead bodily. (Col. 1:13-17 esp. V.15) Jesus is the image (representation) of the invisible God. When God said; “Let US make man in our image” God’s body, soul, and spirit was the US and mankind, made in God’s image, (1Thess. 5:23) is also body, soul and spirit (eternal life) that has nothing to do with physical breathing.

*****(Luke 16:19-31 esp. V.23: keywords: “And in hell he lift up his eyes;” Rev. 20:10-15 keywords: “shall be tormented day and night for ever and ever:” (V.12 keywords: “and another book was opened which is the book of life”) (V.15 keywords: “And whosoever was not found written in the book of life was cast into the lake of fire”) (Rev. 21:1 thru 22:5 esp. V.5 keywords: they shall reign for ever and ever.) NOTE: The point made in these scriptures is that all people will live forever! Jesus or Satan, the devil, Heaven or hell then on to the lake fire. Where will you be forever? The next paragraph tells you how to achieve salvation if you desire to live forever in peace and tranquility with Jesus. I placed five stars at the beginning and end of these 2 paragraphs to make it easy to find. After you have read all of this you may want to come back here and achieve salvation.*****

Remember these two definitions! (Acts 4:10-12) JESUS is the only name under heaven by which salvation can be obtained. AND: (John 6:44) “No man can come to me, except the Father which hath sent me ***draw him***.” AND: (John 12:32-33) Jesus said; “And I, if I be lifted up from the earth NOTE: (Matt. 27:35) Jesus was *a-1) lifted up when He was crucified, (John 20:1-19) *b-2) lifted up out of the grave (Luke 24:39-51) *c-3) and lifted up into heaven) three is the Biblical number of completion. Jesus gave everything He had, even His life, so we could obtain salvation! END OF NOTE. will draw #1) (***Strong’s #1670: pull toward, attract to) all #2) (***Strong’s #3956: Individually, each, every, any, all, everyone = both male and female) men unto me.” God’s drawing is thoroughly explained in the commentary Breath Of Life How to Obtain Salvation on this website (1Pet. 4:5-6) (V.5) This concerns the time of judgment. (V.6) Jesus preached to the dead. NOTE: Every person who has ever lived will live forever and ever wherever they have decided to spend their eternity. If you do not believe that please, please read the commentary “IS GOD FAIR” On this website because there are nine categories of people who never had the opportunity to accept or refuse salvation in this lifetime. END OF NOTE.*****

(Jer. 3:14 keyword: married then Luke 1:26-35 key: Mary’s conception with Jesus and Luke 2:1-11 Jesus’ birth) God said He is married to Israel the nation thus no person could say Jesus was illegitimate. NOTE: If you wish to know more about Jesus, click on the Jesus commentary and read the menu articles. If you wish to learn your personal value to Jesus read the article Jesus’ Torture and Death. END OF NOTE.

(1Cor. 1:10-13 & 3:1-6) Jesus did not bring a religion based on a denomination, not even yours, not even mine. (Heb. 10:1-10) Jesus did not bring a bunch of cold, dead, impossible to keep rules and laws so He could find an excuse to send us to hell. (John 14:1-27 esp. V.6, 9, 18 & 23 & Heb.10:19-23 keywords: living way) In His nail scarred hands Jesus spiritually extends the offer of an individual, personal love relationship with God, according to God’s Holy Word, through the Holy Spirit (1John 4:8 & 16) founded on love because God is love.

(Rom. 5:8-9 & Gal. 2:20) It is based on love because Jesus loves us enough to die so we can get saved and (Matt. 1:1 through Rev. 3:22) built on love by keeping our Christian relationship of love with God flourishing, (John 1:1-4 & 1John 1:1-4) according to God’s Holy Word of love, (2Cor 3:17) through the Holy Spirit of love (Matt. 13:18-23) and depending on the intensity of each individual Christian’s love for God and each individual Christian’s desires, values, attitude, activities and abilities (2Pet. 3:18) in each one’s growth, (Heb. 6:4-6 & 2Pet. 2:20-22) or failure, as a Christian after accepting Jesus’ offer of salvation.

Love is mentioned several times in the above paragraph simply because (1John 4:8 & 16) GOD IS LOVE. (John 3:16) God so loved the world that He gave His only begotten Son so we could be saved through Him and go live with God when our body dies. There is nothing more precious than giving a son so someone else can have life.

(1Tim. 3:16) In the great mystery of His existence God, Pure Love, manifested Himself (physically born) as His own Son, Jesus, (John 14:5-9 & Col. 2:8-9 esp. V.9) in whom dwelt all the Godhead bodily. Why a Son? Because we can understand there is no greater price than a Son that a Father can give for something. AND: (James 1:13 keywords: God cannot be tempted with evil & Psa. 18:30 keywords: As for God his way is perfect) All the attributes of God show that He is perfect in all His ways. BUT: The only way God could experience (Luke 4:1-13 & Heb. 4:14-15) temptation as does mankind was to be physically born and live in a man’s body. SO:

(John 11:27-45) Pure Love puts itself in the place of another, (John 6:59-71) to walk in their shoes, (John 2:1-2) to share their laughter, to share their company, to be with them, (Luke 22:44) to feel their sinking inside in the face of danger and the threat of death. (Matt. 14:12-21) Love wants to share their burdens, (Mark 11:15-17) feel their disappointment, (Luke 22:41-44) to feel their anxiety and uncertainty, (John 11:35) and feel their tears on Love’s own face, (Luke 4:1-13) to share their temptation. Pure Love will share all their earthly life from the beginning of it to the ending of it. (2Cor. 5:21) Pure Love will even take their judgment and pay their penalty and Pure Love is willing to give His life for our life, mine and yours.

*****(Malachi 3:6) God does not change. (Num. 23:19) God does not lie. (Heb. 6:18) It is impossible for God to lie. (1Pet. 1:25) The WORD of the Lord endures forever. (Matt. 24:35) Jesus’ words shall not pass away. (Prov. 15:3 & Heb. 4:13) The eyes of the Lord are in every place beholding the evil and the good. (Mal. 3:6) God does not change. (Heb. 13:8) Jesus Christ the same yesterday, and today, and forever. (Ex. 32:14) “And the Lord repented of the evil which he thought to do unto his people.” Repented (Strong’s #5162: from the top: #1) in a favorable sense to pity, console: or unfavorable to avenge one’s self).*****NOTE: It is obvious God does not repent from sin like a human does. An example is the church at Rome. (Rom. 1:6-32 esp. V.28 & 31) Part of the Church at Rome had entered into sin, God had tried to turn them back 3 times and they would not even try to return to holiness; they just went deeper into sin. (V.28) God gave them over to a reprobate mind and that was when the ***Holy Spirit*** left because (V.31) they were “covenantbreakers” and had broken their covenant beyond repair (Heb. 6:4-6) and they would never be able to renew their covenant with God!

In these last days which are ***Holy Spirit*** times (John 14:21-23 esp. V.23) “If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” as was prophesied by Jesus (Acts 2:17) and fulfilled in Jerusalem (Heb. 13:5) “for he hath said, I will never leave thee, nor forsake thee.” BUT ***HE DID NOT SAY*** WE COULD NOT LEAVE HIM AND FORSAKE HIM! END OF NOTE.

AGAIN: (Rom. 1:20) The Godhead (Supreme Divinity) is one who is composed of three who are totally and completely one in identity, thought, power, purpose and will. God’s presentation of Himself to man is (Gen. 1:1-31 & John 4:24) #1 God- spirit of life- the essence of life- life itself/Creator, (John 4:29-42) #2 Jesus-body/Saviour and (John 14:15-23 & Rom. 8:9) #3 Holy Spirit-God’s soul/Comforter. (Col. 2:8-9) In Jesus dwells all the Godhead bodily. (Col. 1:13-17 esp. V.15) Jesus is the image (representation) of the invisible God. When God said; “Let US make man in our image” God’s body, soul, and spirit was the US and mankind, made in God’s image, (1Thess. 5:23) is also “spirit (the eternal life that has nothing to do with breathing) and soul and body”.

(Luke 16:19-31 esp. V.23 keywords: And in hell he lift up his eyes and V.25 keywords: Lazarus is comforted) All people have eternal life! The only question is where will each individual be with his eternal life; (Rev. 20:10-15 esp. V.10) HEAVEN OR HELL; with (Rev. 21:1-8) JESUS OR SATAN?

AGAIN: (John 1:1-14 keyword: Word) (V.1) “In the beginning was the Word (Defined: Strong’s Book #3056: something said, the thought, reasoning or motive of God, the Divine Expression i.e. Christ: i.e. is the abbreviation for id est which is Latin and means saying the same thing another way), and the Word was with God, and the Word was God.” (V.14) “And the Word was made flesh, and dwelt among us,” JESUS IS THE LIVING WORD OF GOD! SO, if you deny, violate, distort, change, or refuse to study God’s WORD you have done that to Jesus!

BECAUSE *****(2Tim. 3:16) “All scripture is given by inspiration of God, and is profitable for doctrine (Strong’s #1319: instruction, learning, teaching), for reproof (Strong’s #1650: proof, conviction, evidence), for correction (Strong’s #1882: straightening up again, rectification, reformation, correction), for instruction (Strong’s #3809: education, training, disciplinary correction, chastisement, instruction) in righteousness (Strong’s # 1343: equity of character or act, the condition acceptable to God, state of him who is as he ought to be, justification):

AND JESUS SAID; (*MATT. 7:15*) “BEWARE OF FALSE PROPHETS WHICH COME TO YOU IN SHEEP’S CLOTHING, BUT INWARDLY THEY ARE RAVENING WOLVES.”

AGAIN: (2Thess. 2:3 keywords: except there come a falling away first)

(1Cor. 11:19 keyword: heresies, Gal. 5:20-21, V.20 keyword: heresies then V.21 keywords: they which do such things shall not inherit the kingdom of God & 2Pet. 2:1 keywords: Shall bring in damnable *defined: Strong’s #684: *utter destruction, the destruction which consists of *eternal* misery in hell heresies: defined: Strong’s #138-139 ***to take for oneself***, and Strong’s #139 which is taken from Strong’s #138 and is defined: disunion.) AGAIN: Shall bring in damnable *defined: Strong’s #684: *utter destruction, the destruction which consists of *eternal* misery in hell. The only question is where will each individual be with his eternal life; heaven or hell?

INTRODUCTION TO SATAN, THE DEVIL

I have been a Christian 48 years and I have never heard a sermon or a teaching concerning Satan the Devil who is the greatest enemy of individual Christians and the church! All I have ever heard is; “The Devil is a defeated foe!” which is an ignorant statement because of the warnings about Satan, the Devil in the Bible. I will be very brief here and if you wish to know more click on the commentary Who is Satan, the Devil.

This scripture tells us Lucifer, the serpent’s, opinion of himself. (Ezek. 28:13-17) (V.13) God had created Lucifer to be an especially beautiful, musical angel. (V.17) “Thine heart (Strong’s #3820: the feelings, the will, inner being, mind, soul) was lifted up (Strong’s #1361: to be haughty, to be proud) because of thy beauty, thou hast corrupted (Strong’s #7843: to destroy, go to ruin) thy wisdom (Strong’s #2451: wisely, skillful, *skill in war*, shrewdness) by reason of thy brightness (Strong’s #3314: beauty, splendor, brightness, shining):”

(1Chron. 21:1) God changed Lucifer’s name to Satan (O.T. Hebrew: Strong’s #7853-54: adversary, to accuse, the arch enemy of good: N.T. Greek: Strong’s #4566-67: the devil, the accuser) (Isa. 14:12-15) (V.12) “How art thou fallen from heaven O Lucifer, son of the morning!” Because of Lucifer’s rebellion in Eden by not guarding Adam and Eve he had become God’s adversary through his 5 “I wills” (V.13) For thou hast said in thine heart I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:” (V.14) “I will ascend above the heights of the clouds; I will be like the most High (Strong’s #5945: the Supreme).”

(2Cor 4:4) “In whom (Strong’s #3739: who, which, what, that) the god (Strong’s #2316: a god or goddess, a general name of deities or divinities) of this world (Strong’s #165: period of time, age) hath blinded (Strong’s #5186: figuratively to obscure, in the NT metaphorically to blunt the mental discernment) the minds (Strong’s #3540: purpose, the intellect, disposition, a mental perception, thought) of them which believe not (Strong’s #571: disbelieving, without Christian faith, especially a heathen, incredible thing, infidel, unfaithful, faithless, not to be trusted), lest (Strong’s #1519: into, unto, to, towards, for, among) the light (Strong’s #5462: the act of enlightening, illumination) of the glorious (Strong’s #1391: from #1380: glory, dignity, honor, praise, worship, then #1391: opinion, judgment, view) gospel (Strong’s book #2098: the same as #2097: to announce good news, evangelize, to declare, bring, show glad tidings) of Christ (Strong’s #5547: anointed, the Messiah, an epithet of Jesus: epithet is defined by Merriam-webster.com: a characterizing word or phrase accompanying or occurring in the place of the name of a person or thing, ***a disparaging or abusive word or phrase:*** who is the image (Strong’s #1504 taken from #1503: to be like) of God (Strong’s #2316: the supreme Divinity), should shine (Strong’s #826: to beam upon, irradiate, to be bright) unto them (Strong’s #846: himself, herself, themselves, itself, he, she, it).” An ***epithet*** of Jesus is a religion that says Jesus was just a messenger and not the Son of God!

(1Pet. 5:8) “Be sober (Strong’s #3525: to be calm and collected, to be temperate, dispassionate, circumspect), be vigilant (Strong’s #1127: watch, give strict attention to, be cautious, active); because your adversary (Strong’s #476: archenemy, opponent, enemy) the devil, as (Strong’s #5613: be like) a roaring lion (Strong’s #3023: both Christ and Satan are referred to as a lion, indicating great strength, Satan as a roaring lion and Christ as the lion of the tribe of Judah), walketh about (Strong’s #4043: to make one’s way, progress; to make due use of opportunities), seeking (Strong’s #2212: to seek in order to find) whom he may devour (Strong’s #2666: gulp entire, drown, swallow).”

(Eph. 6:10-12) (V.10) “Finally, my brethren, be strong in the Lord, and in the power of his might (Strong’s #2479: ability, force, strength),”

(V.11) “Put on the whole armour of God, that ye may be able stand against the wiles (Strong’s #3180: traveling over, cunning arts, deceit, craft, trickery) of the devil.” NOTE: These words have a military mindset because: see (V.12) below: traveling over means you are being overrun and deceit, craft, trickery means ambush! END OF NOTE.

(V.12) “For we wrestle (Strong’s #3823: the Christian’s struggle with the power of evil) not against flesh and blood, but against principalities (Strong’s #746: origin, the person or thing that commences a thing, the first person or thing in a series, the leader), against powers (Strong’s #1849: in the sense of ability, force, capacity, superhuman, token of control, delegated influence —-this was taken from the very top because the list under that is as long as my hand and wrist if you wish to see for yourself), against the rulers (Strong’s #2888: a world-ruler, an epithet of Satan, lord of the world, prince of this age, the devil and his demons: epithet is defined by Merriam-webster.com: a characterizing word or phrase accompanying or occurring in the place of the name of a person or thing, a disparaging or abusive word or phrase: Examples: a comedian does something silly and says; “The devil made me do it!” Or a cartoon character; Elmer Fudd or Buggs Bunny etc. swats or tricks the devil and defeats him) of the darkness (Strong’s #4655: obscurity, of ignorance things respecting divine things and human duties, and the accompanying ungodliness and immorality, together with their consequent misery in hell) of this world, against spiritual (Strong’s #4152: relating to the human spirit, or rational soul) wickedness (Strong’s #4189: depravity, iniquity, malice, evil purposes and desires) in high (Strong’s book #2032: a leader) places.”

This is a scriptural example about how Satan, the Devil, can speak to a Christian’s soul and cause that Christian to sin. (Acts 4:32-37) The Christians who owned land or houses sold them, brought the money to the apostles, and they distributed the money to other Christians who had need (Acts 5:1-10) (V.1) “But a certain man named Ananias, with his wife Sapphira, sold a possession,” (V.2) “And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles feet.” (V.3) “But Peter said, Ananias, why hath Satan filled (Strong’s #4137: to make full) thy heart (Strong’s #2588: the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors) to lie to the Holy Ghost, and to keep back part of the price of the land. (V.4) “thou hast not lied unto men, but unto God.” (V.5) “And Ananias hearing these words fell down, and gave up the ghost (Strong’s #1634: to expire, to breathe out one’s life):” (V.7-10) Ananias’ wife, Sapphira, also a liar, met the same fate! (Rev. 21:8) “and all liars, shall have their part in the lake which burneth fire and brimstone:”

I have never heard a complete preached sermon or a teaching concerning (***2Cor 11:13-15***) either! All I have ever heard in church is; “THE DEVIL IS A DEFEATED FOE!” (1Pet. 5:8) Satan, the devil, is the greatest enemy of the church and individual Christians BUT: #1) preachers and teachers obviously do not understand Satan’s work in churches OR #2) Satan, the Devil, has them blinded and they can fall victim to (Eph. 6:11 keywords: the wiles of the devil: wiles defined: Strong’s #3180: cunning arts, deceit, craft, trickery) (***2Cor 11:13-15***) (***V.13***) “For such are false apostles (Strong’s #5570: one who falsely claims to be an ambassador for Christ), deceitful (Strong’s #1386: guileful) workers (Strong’s book #2040: toiler, figuratively a teacher from #2041: toil as an effort or occupation by implication an act, deed), transforming themselves (Strong’s #3345: to transfigure or disguise, to change the figure of, to transform) into the apostles (Strong’s #652: a delegate, messenger, one sent forth with orders) of Christ (Strong’s #5547: the Messiah).” (***V.14***) “And no marvel (Strong’s #2298: wonderful, marvelous, worthy of pious admiration); for Satan (Strong’s #4567: adversary, one who opposes another in purpose or act, the prince of evil spirits) himself is transformed (Strong’s #3345: to change the figure of) into an angel (Strong’s #32: one who is sent, a messenger from God) of light (Strong’s #5457: to shine or make manifest).”

THIS NEXT VERSE SHOULD BE A WAKE UP CALL FOR EVERY TRUE TO GOD PASTOR IN THE CHURCH WORLD!!! (***V.15***) “Therefore it is no great thing (Strong’s #3173: of the external form or sensible appearance of things) if his (Strong’s #846: himself, herself, themselves, itself) ministers (Strong’s #1249: one who executes the commands of another especially of a master, a servant attendant, minister) also be transformed (Strong’s #3345: to change the figure of) as the ministers of righteousness (Strong’s #1343: equity of character or act, in a broad sense: state of him who is as he ought to be, the condition acceptable to God); whose (Strong’s #3739: who, which, what, that) end (Strong’s #5056: termination, the limit at which a thing ceases to be, always of the end of some act or state) shall be according (Strong’s #2596: frequently denotes opposition, distribution, or intensity, down from, through out, toward, along) to their works (Strong’s book #2041: toil as an effort or occupation, by implication an act, deed, doing labor).”

IF YOU WILL READ ALL OF THIS COMMENTARY YOU WILL BE AS SHOCKED AS I WAS BECAUSE OF THE INDIVIDUAL CHURCHES AND COMPLETE DENOMINATIONS SATAN, THE DEVIL, HAS CORRUPTED AWAY FROM GOD’S HOLY WORD!

NOTE: Each Christian’s three front war is with (1John 2:15-17 & John 15:18-23) #1) the world with its #1) offerings, #2) temptations, #3) seductions, and #4) persecutions, (2 Cor. 4:3-4 & 11:13-15 then 1Pet. 5:8) #2) Satan, the devil, with his #1) blinding, #2) deceptions, #3) suggestions, and #4) accusations and (Rom. 8:3-8 & 1Cor. 3:3) #3) your own human nature #1) self, #2) the flesh, #3) carnality).

Satan, the devil, (*Rev. 12:4 keywords: one third then 7-9*) (*V.7*) “And there was war in heaven: Michael (Strong’s #3413: the first of the chief princes or archangels) and his angels fought against the dragon; and the dragon fought (Strong’s #4170: to carry on war) and his angels,” (*V.8*) “And prevailed (Strong’s #2480 from 2479: to have or exercise force) not; neither was their place found any more in heaven. (*V.9*) “And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out (Strong’s #906: to throw) into the earth, and his angels were cast out with him.”

When Satan, the Devil, and his one third of his rebellious helper angels that were cast out of heaven by Michael and his angels are commonly called demons but they are called devil or devils in my KJV Holy Bible are those who are leading these false ministers of righteousness (V.15) in the second paragraph above. (2Cor. 4:3-4) (V.3) “But if our gospel (Strong’s Book #2098: from #2097: to announce good news, declare, bring, show, glad tidings, preach) be hid, it is hid to them that are lost:” (V.4) “In whom the god (Strong’s #2316: a god or goddess, a general name of deities or divinities) of this world hath blinded (Strong’s #2186: to make blind, to blunt the mental discernment, darken the mind) the minds of them of them which believe not, lest the light (Strong’s #5462: the act of enlightening, illumination) of the glorious (Strong’s #1391: opinion, judgment, view) gospel (Strong’s Book #2098 from #2097: to announce good news, declare, bring glad tidings) of Christ who is the image (Strong’s #1504: figure, likeness) of God, should shine unto them.

SO: That also proves that Satan, the Devil, is also the founder of the false, idolatrous, religions; Buddhism, Hindus, Confucius, Chinese Folk Religions and etc. that are written by Satan guided philosophers etc. END OF NOTE.

INTRODUCTION TO SELF

(Jer. 17:9) “The heart (Strong’s #3820: inner man, mind, will, understanding) is deceitful (Strong’s #6121: sly, insidious) above all things, and desperately wicked (Strong’s #605: to be weak, sick, frail, to be uncurable): who can know (Strong’s #3045: to perceive and see, find out and discern) it?”

(1Cor. 1:10) “Now I beseech (Strong’s #3870: to call to one’s side, summon) you, brethren, (Strong’s #80: a fellow believer) by the name of our Lord Jesus Christ, that ye all speak (Strong’s #3004: to affirm over, to teach, to exhort, to command, direct) the same thing, and that there be no divisions (Strong’s #4978: a rent, dissension) among you but that ye be perfectly joined together (Strong’s #2675: to mend what has been broken or rent, to repair) in the same mind (Strong’s #3563: the faculties of perceiving and understanding and those of feeling, judging, determining) and in the same judgment (Strong’s #1106: the faculty of knowledge, mind, reason, view, opinion). NOTE: There are about 200 denominations in the world today (1Cor. 1:10) “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you but that ye be perfectly joined together in the same mind and in the same judgment. The church has made a joke out of (1Cor. 1:10), God’s Word, haven’t we? Like I said; “You might find that your church is not really God’s church.” END OF NOTE.

Do you remember? *****(Malachi 3:6) God does not change. (Num. 23:19) God does not lie. (Heb. 6:18) It is impossible for God to lie. (1Pet. 1:25) The WORD of the Lord endures forever. (Matt. 24:35) Jesus’ words shall not pass away. (Prov. 15:3 & Heb. 4:13) The eyes of the Lord are in every place beholding the evil and the good. (Mal. 3:6) God does not change. (Heb. 13:8) Jesus Christ the same yesterday, and today, and forever. (Ex. 32:14) “And the Lord *repented* of the evil which he thought to do unto his people.” *Repented* (Strong’s #5162: from the top: #1) in a favorable sense to pity, console: or unfavorable to avenge one’s self).*****NOTE: It is obvious God does not repent from sin like a human does. An example is the church at Rome (Rom. 1:6-32 esp. V.28 & 31) Part of the Church at Rome had entered into sin, God had tried to turn them back 3 times and they would not return to holiness. (V.28) God gave them over to a reprobate mind and that was when the Holy Spirit left because (V.31) they were “covenantbreakers” and had broken their covenant beyond repair (Heb. 6:4-6) and they would never be able to renew their covenant with God! END OF NOTE.

(Matt. 7:15-23) The Apostate Churches Built On Heresies

SYNAGOGUES

According to the internet there are 9 synagogues (a type of fundamentalist Jewish Church that still live under the rules of the first covenant given by God) in Kentucky.

(Matt. 27:17-26) (V.17) Pilate asked the Jews “Whom shall I release unto you?” (V.20) “But the chief priests and elders persuaded the multitude that they should ask Barabbas (Luke 23:19) “Barabbas had made sedition (rebellion) and is a murderer and (John 18:40) a robber (John 8:44) just like Satan, the devil, whose works he represents.” and destroy Jesus.” (Matt. 27:25) The Jews scream in bestial, ravening fury “His blood be on us and on our children.”

And Jesus’ blood has been on the Jews and their children, it really has, because for the last two thousand years the devil they asked for has used death camps, ghettos, pogroms, people and nations to rape, rob, persecute, hound, hate, torture and murder Jews by the millions across the whole world. (Ezek. 2:1 thru 11:16) Just as God had said.

BUT: Then a scriptural horror story was revealed to me that shocked me beyond measure because MODERN JEWS WILL SCRIPTURALLY GO TO HELL as is shown below!

“(Hebrews 9:1-28) (V.1-7) These verses describe the pattern of how the high priest alone went into the holy of holies once every year, not without blood, which he offered for himself, and for the errors (Strong’s #51: a sin committed through ignorance or thoughtlessness) of the people. (V.3) “After the second veil, the tabernacle which is called the Holiest of all;” (V.8) “The Holy Ghost (Strong’s #4151: the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son) this signifying, that the way into the holiest of all was ***not yet made manifest,*** while the first tabernacle (Strong’s #4633: of that well known movable temple of God after the pattern of which the temple at Jerusalem was built) was yet standing.” (V.9) “Which was a figure for the time then present, in which were offered both gifts, and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;” (V.10) “Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.”

(V.11) “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;” (V.12) “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having ordained eternal redemption (Strongs #3085: a ransoming, deliverance from the penalty of sin) for us.” (V.13) “For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:” (V.14) ***“How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”*** (V.15) “And for this cause he is the mediator of the ***new testament***, that by means of death, for the redemption of the transgressions that were under the ***first testament,*** they which are called might receive the promise of eternal inheritance.” NOTE: This means that the modern Jews who put their faith in the old covenant in their synagogues will go to hell because they do not accept Jesus our Saviour who brought the *****new testament***** that replaced their ***old testament!*** Please, please, please read below and it will tell modern Jews how to obtain salvation and escape going to hell. END OF NOTE.

(V.16) “For where a testament is, there must also of necessity be the death of the testator.”

(V.17-23) These verses explain that the law of Moses was no longer in effect because (V.24) “For Christ (Strongs #5547: Christ was the Messiah, the Son of God, anointed) is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:” THEN: (Heb.4:14-16) (V.14) “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.” (V.15) “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” (V.16) Let us therefore come boldly unto the throne of grace that we may obtain mercy (Strongs #1656: kindness or good will towards the miserable and the afflicted, joined with a desire to help them) and find grace (Strongs #5485: that which affords joy, pleasure, delight, sweetness, charm, loveliness, grace of speech, good will, loving kindness, favour, of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues) to help in time of need (Strongs #2121: well timed, opportune).”

WHICH RESULTS IN: (1John 1:7 thru 2:2) (V.7) “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” (V.8) “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (V.9) “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (V.10) “If we say that we have not sinned, we make him a liar, and his word is not in us.” (1John 2:1-2) (V.1) “My little children, these things write unto you, that ye sin not. And if any man sin, we have an advocate (Strongs #3875: called to one’s aid, one who pleads another’s cause before a judge) with the Father, Jesus Christ the righteous:” (V.2) “And he is the propitiation (Strongs #2434: the means of appeasing) for our sins and not for ours only, but also for the sins of the whole world.” NOTE: In verses (7-9 keywords: we, us, our) indicates all Christians have sinned, even the apostles, and we go to the throne of grace to get forgiveness for our sins OR help to overcome some problem because Jesus sits on the throne of grace and is our advocate with the Father. Picture it in your minds. Jesus sits on His throne of grace, and 1) a Christian that has sinned is sorrowful and prays for forgiveness. Jesus turns to the Father and speaks; “I have spiritually cleansed his sins with my blood, please forgive him.” God sitting on His throne speaks; “HIS SINS ARE GONE!” 2) but also for the sins of the whole world from above. (John 6:44) “No man can come to me, except the Father which hath sent me draw (Strongs #1670: to draw by inward power, lead, impel) him: and I will raise him up at the last day.” If you wish to see how God’s drawing operates please read the commentary Breath of Life: How To Obtain Salvation on this website. END OF NOTE.

MOSQUES

According to the internet there are 44 Mosques in Kentucky and they claim Jesus so they qualify as a type of church. I think quotes from their own literature are appropriate for you to decide (Matt. 7:15-23) if they are an Apostate Church Built on Heresies. The highlighting and underlining is mine to draw your attention to certain statements concerning Islam

The Koran is divided into surahs (chapters) which are then divided into ayah (verses). The Quaranic Arabic Corpus is a translation of the Arabic Koran into English by seven men who are recognized as top scholars because of their dedication, education level, fluency in Arabic and English, understanding of Arabic culture and their literary works. This writer intends to use their translations where possible.******

From: https://islam.stackexchange.com/questions-why-some-verses-of-quran-refer-to-god-as-a-plural-entity: “It is a feature of literary style in Arabic that a person may refer to himself by the pronoun nahnu (we) for respect or glorification. He may also use the word ana, indicating one person, or the third person huwa (he). All three styles are used in the Qur’an, where Allah addresses the Arabs in their own tongue. (Source: Fataawa al-Lajinah al-Daa’imah, 4/143)” SO:

Remember that We and Us are singular in Koranic Arabic and refer to a single entity named Allah whom the Koran identifies as creator, that SAW is a title of respect for the prophet and in translations from Arabic to English when the word God or Lord is used it always refers to the Allah of Mohammad’s Koran.

(Koran 5:73- Quaranic Arabic Corpus: Yusuf Ali) “They do blaspheme who say: Allah is one of three in a trinity: for there is no god except one Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.”

(Koran 4:171- Quaranic Arabic Corpus: Mohsin Khan:) “O people of the scripture (Jews and Christians)! Do not exceed the limits of your religion, nor say of Allah but of the truth. The Messiah ‘Iesa (Jesus), son of Maryam (Mary), was no more than a Messenger of Allah and His Word, (“Be” – and he was) which He bestowed on Maryam (Mary) and a spirit (Ruh) created by Him; so believe in Allah and His Messengers.

Say not: Three (trinity) Cease! (it is) better for you. For Allah is (the only) One Ilah (God), Glory be to Him (Far Exalted is He) above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allah is AllSufficient as a Disposer of affairs.” NOTE: In this paragraph and the above paragraph Mohammad is saying Jesus is not God’s Son but only a Messenger (prophet) created as Adam was created and that Allah created the spirit that is mentioned in the Holy Bible and there is no trinity. END OF NOTE.

Mohammad has said (Koran 8:12 Quaranic Arabic Corpus: Shakir and Koran 47:4 Quaranic Arabic Corpus: Mohsin Khan: keywords in both: “those who disbelieve”) to fight Christians, Jews and pagans and to cut off their hands and heads. Then to offer the survivors the choice of accepting Allah and the Koran as their true religion or face execution.”

Invitation of Islam Offered to pagans who worship polytheism (many gods): (Koran 9:5- Quaranic Arabic Corpus: Yusuf Ali) “But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practice regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.” NOTE: Mohammad is saying to kill the pagans until the survivors accept Islam. “The religion of peace?” END OF NOTE.

(Koran 40:35- Quaranic Arabic Corpus: Mohsin Khan) “Those who dispute about the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, without any authority that has come to them, it is greatly hateful and disgusting to Allah and those who believe. Thus does Allah seal up the heart of every arrogant, tyrant. (So they cannot guide themselves to the Right Path).”

(Koran 8:12- Quaranic Arabic Corpus: Shakir) “When your Lord revealed to the angels: I am with you, therefore make firm those who believe. I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them. NOTE: Mohammad is once more saying to torture and murder disbelievers and Allah will cast terror into their hearts. Terror = Terrorism! SEE: https:///wwwchristiantoday.com/article/obama,islam and several websites from other sources. Maybe some world leaders should read these and other Koranic statements before they make misinformed statements like this. “ISLAM IS THE RELIGION OF PEACE!” END OF NOTE.

(Koran 8:39- Quaranic Arabic Corpus: Mohsin Khan) “And fight them until there is no more Fitnah (disbelief and polytheism) and the religion (worship) will all be for Allah Alone (in the whole world). But if they cease (worshipping others besides Allah), then certainly, Allah is All-Seer of what they do.”

NOTE: Mohammad is saying to make Islam the whole world religion, every person! Think about these three methods of invasion: #1) into a nation’s society by immigration and all live in one group in one voting precinct, #2) elected into its government’s positions when enough votes are available (attempt to turn part of society against Israel AND when enough governmental positions are filled start to gradually bring in Sharia Laws) #3) and war on that nation by terrorism and/or armies. Has that started in America? Investigate the religions of the people in America’s House of Representatives by asking “how many members of the house of representatives are of the Islamic religion and read their comments about Israel then you will know. END OF NOTE.

(Koran 8:67 Quaranic Arabic Corpus: Pickthall) “It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world (Mohsin Khan- the money of ransom for freeing the captives) and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise.”

(Koran 8:1 Quaranic Arabic Corpus: Yusuf Ali) “They ask thee concerning (things taken as) spoils of war. Say (such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and the Messenger, if ye do believe.” NOTE: Muslims being truthful and open to each other is the only way to “keep straight the relations between yourselves:” and the Messenger is Muhammad so he obtains spoils of war since Allah is not here to collect them and only Muhammad’s progeny, male or female, can lead Islam. END OF NOTE.

I think enough has been said for you to make a decision. If not please read the articles 10 thru 15 on the commentary Hell, Covenant, Judaism, Christianity and Islam located on this website. They are listed in the order of their founding and not of any prejudice.

Jehovah’s Witnesses vs Protestant: The Definitive Comparison

December 3, 2024

Christian Pure Team

Content has been fact-checked & verified for accuracy.

Core Beliefs: Protestants emphasize the Bible as the ultimate authority, salvation through faith in Jesus, and the Trinity (Father, Son, Holy Spirit). Jehovah’s Witnesses reject the Trinity, believing in one God (Jehovah) and viewing Jesus as his created son. They emphasize God’s Kingdom and earthly paradise.
Practices: Protestant worship varies but centers on preaching, music, and sacraments. Jehovah’s Witnesses have structured meetings focused on Bible study and evangelism. They reject traditional holidays and celebrations, unlike most Protestants.
Biblical Interpretation: Protestants utilize diverse interpretive approaches, often considering historical context. Jehovah’s Witnesses adhere to a literal interpretation guided by their organization, leading to unique views on the Trinity, prophecy, and the afterlife.
Relationship with the World: Protestants generally engage with secular society, participating in civic life and social reform. Jehovah’s Witnesses maintain a separation, abstaining from politics, military service, and many social practices, focusing on evangelism as their primary interaction with the world.

What are the main beliefs of Protestants and Jehovah’s Witnesses?

Protestants, emerging from the Reformation of the 16th century, hold a diverse range of beliefs, yet share some fundamental principles. At the core of Protestant faith is the concept of “sola scriptura” – the belief that the Bible is the ultimate authority for Christian doctrine and practice. They emphasize personal faith and a direct relationship with God, believing in salvation through faith alone in Jesus Christ.

Protestants generally accept the doctrine of the Trinity, viewing God as three persons in one – the Father, Son, and Holy Spirit. They believe in the divinity of Jesus Christ and His role as the Savior of humanity. The Protestant understanding of grace is central to their theology, emphasizing God’s unmerited favor towards humanity.

On the other hand, our Jehovah’s Witness brothers and sisters, while also claiming a Christian identity, hold beliefs that diverge significantly from mainstream Christianity. Founded in the late 19th century, this group has developed a distinct set of doctrines.

Jehovah’s Witnesses reject the doctrine of the Trinity, viewing it as unscriptural. They believe in one God, Jehovah, and see Jesus as His first creation, divine but separate from and subordinate to God. The Holy Spirit, in their view, is not a person but God’s active force.

They place great emphasis on the use of God’s name, Jehovah, and on the coming of God’s Kingdom, which they believe will establish paradise on Earth. Jehovah’s Witnesses are known for their door-to-door evangelism and their refusal of blood transfusions, based on their interpretation of biblical passages.

Psychologically we can see how these belief systems shape the worldviews and behaviors of their adherents. Protestants, with their emphasis on personal faith, may experience a sense of individual responsibility in their spiritual journey. Jehovah’s Witnesses, with their strong communal identity and distinct practices, often develop a strong sense of belonging and purpose within their faith community.

Historically, these belief systems have evolved in response to societal changes and theological debates. The Protestant Reformation was a pivotal moment in Western history, reshaping not just religious thought but also social and political structures. The emergence of groups like Jehovah’s Witnesses in the 19th century reflects the ongoing process of religious interpretation and reinterpretation in response to modernity.

How do their views on the Trinity differ?

The doctrine of the Trinity is a powerful mystery that has been the subject of much contemplation and debate throughout Christian history. As we explore the differing views of Protestants and Jehovah’s Witnesses on this matter, let us approach it with humility, recognizing that the nature of the Divine often transcends our human understanding.

Protestants, in general, adhere to the traditional Christian doctrine of the Trinity. This belief, formulated in the early centuries of Christianity and affirmed by ecumenical councils, holds that there is one God who eternally exists as three distinct persons: the Father, the Son, and the Holy Spirit. Each person is fully God, equal in divinity, yet there is only one God. This paradoxical concept is seen as a divine mystery, beyond full human comprehension but revealed in Scripture and tradition.

For Protestants, the Trinity is not merely an abstract theological concept but a living reality that shapes their understanding of God’s nature and their relationship with Him. They see the Trinity as reflecting the relational nature of God – a community of love within the Godhead that extends to humanity. This view influences their approach to worship, prayer, and understanding of salvation.

In contrast, our Jehovah’s Witness brothers and sisters hold a fundamentally different view of God’s nature. They reject the doctrine of the Trinity, considering it not only unbiblical but also a pagan influence on Christianity. For Jehovah’s Witnesses, there is one God, Jehovah, who alone is Almighty. They view Jesus Christ as God’s first creation, a divine being but separate from and subordinate to Jehovah God. The Holy Spirit, in their understanding, is not a person but God’s active force or power.

This divergence in belief has powerful implications for their respective theologies. For Jehovah’s Witnesses, Jesus is not to be worshipped as God but honored as God’s Son. They emphasize the use of God’s name, Jehovah, in worship and daily life, seeing this as crucial to true faith.

Psychologically these differing views can significantly impact one’s religious experience and relationship with the Divine. The Trinitarian view may foster a sense of intimacy with God, seeing Him as relational in His very nature. The Jehovah’s Witness view, emphasizing God’s singularity and transcendence, may cultivate a sense of awe and reverence for the Divine.

Historically, debates over the nature of God and Christ have been central to Christian theological development. The Trinitarian doctrine emerged from early Christian attempts to reconcile monotheism with the divinity of Christ and the experience of the Holy Spirit. The rejection of this doctrine by groups like Jehovah’s Witnesses represents a modern resurgence of ideas similar to those debated in the early church.

What do they believe about salvation?

The question of salvation touches the very heart of our faith and speaks to our deepest longings for reconciliation with the Divine. As we explore the beliefs of Protestants and Jehovah’s Witnesses on this crucial matter, let us do so with open hearts and minds, recognizing that each perspective reflects a sincere attempt to understand God’s plan for humanity.

Protestants, following the principles of the Reformation, generally adhere to the doctrine of “sola fide” – salvation by faith alone. This belief, rooted in their interpretation of Scripture, particularly the writings of St. Paul, holds that salvation is a free gift of God’s grace, received through faith in Jesus Christ. Good works, while seen as important fruits of faith, are not considered a means to earn salvation.

For Protestants, salvation is understood as justification before God, where the believer is declared righteous through faith in Christ’s atoning sacrifice. This justification is often seen as an instantaneous event, followed by a lifelong process of sanctification. Many Protestants also believe in the concept of “eternal security” or “perseverance of the saints,” teaching that once a person is truly saved, they cannot lose their salvation.

The Protestant view of salvation emphasizes personal faith and a direct relationship with God, often encouraging believers to have assurance of their salvation based on their faith in Christ’s promises. This perspective can provide a sense of security and peace it also calls for a life of active faith and obedience.

In contrast, our Jehovah’s Witness friends hold a different understanding of salvation. They believe that salvation is a process that culminates in eternal life, either in heaven for a limited number (144,000) or on a paradise earth for the majority of faithful ones. In their view, salvation is not guaranteed by a one-time profession of faith but requires ongoing obedience and loyalty to Jehovah God.

Jehovah’s Witnesses teach that Jesus’ sacrifice provides the opportunity for salvation individuals must prove worthy of this gift through their faith and works. They do not believe in the concept of “once saved, always saved,” teaching instead that one can lose their salvation through serious sin or by leaving the faith.

For Jehovah’s Witnesses, salvation is closely tied to their understanding of God’s Kingdom. They believe that only through aligning oneself with this Kingdom can one hope to attain salvation, whether that be heavenly life for the anointed few or eternal life on a paradise earth for the “great crowd.”

Psychologically these differing views on salvation can profoundly impact an individual’s sense of security, motivation, and relationship with the Divine. The Protestant emphasis on grace and assurance may foster a sense of peace and gratitude, Although the Jehovah’s Witness focus on proving oneself worthy may cultivate a strong sense of purpose and commitment.

Historically, debates about the nature of salvation have been central to Christian thought since the early church. The Protestant Reformation brought these issues to the forefront, challenging medieval Catholic practices and emphasizing direct access to God’s grace. The Jehovah’s Witness view, developed in the late 19th century, represents yet another interpretation of biblical teachings on salvation.

How do their practices of worship compare?

Protestant worship practices are diverse, reflecting the wide range of denominations and traditions within Protestantism. But some common elements can be observed. Central to Protestant worship is the preaching of the Word, with sermons often being a focal point of the service. This emphasis on Scripture reflects the Protestant principle of “sola scriptura” and the belief in the importance of personal understanding of God’s Word.

Music plays a major role in many Protestant services, ranging from traditional hymns to contemporary praise and worship songs. This musical expression is seen as a form of prayer and a means of communal participation in worship. The sacraments, particularly baptism and communion (or the Lord’s Supper), are important elements, though their frequency and exact interpretation may vary among denominations.

Protestant worship often encourages active participation from the congregation, with responsive readings, communal prayers, and congregational singing being common. The atmosphere in many Protestant churches aims to foster a sense of community and personal connection with God.

In contrast, the worship practices of Jehovah’s Witnesses are more uniformly structured across their global community. Their primary gathering is the Watchtower Study, held weekly, where a pre-published article is discussed in a question-and-answer format. This study is complemented by other meetings focused on Bible reading, ministry training, and congregational Bible study.

Jehovah’s Witness meetings are characterized by their simplicity. There is no altar, and the Kingdom Hall (their place of worship) is designed to be functional rather than ornate. Music is used typically in the form of pre-recorded songs sung by the congregation. Unlike many Protestant services, there is no collection plate passed during meetings.

A distinctive feature of Jehovah’s Witness worship is the emphasis on personal study and preparation. Members are encouraged to study the materials beforehand and to participate in discussions during meetings. Their worship also extends beyond the Kingdom Hall, with great importance placed on door-to-door ministry and personal evangelism.

Psychologically these different approaches to worship can shape the religious experience of adherents in distinct ways. The more varied and often emotionally expressive nature of Protestant worship may foster a sense of personal connection and communal joy. The structured and study-oriented approach of Jehovah’s Witnesses may cultivate a sense of discipline and deep scriptural knowledge.

Historically, these worship practices reflect the theological emphases and historical developments of each group. Protestant worship practices evolved from a desire to reform what were seen as excesses in medieval Catholic worship, emphasizing scriptural preaching and congregational participation. Jehovah’s Witness practices, developed in the late 19th and early 20th centuries, reflect a focus on biblical education and a rejection of what they view as unscriptural traditions.

What are their different views on holidays and celebrations?

Protestants, in general, embrace many traditional Christian holidays and celebrations, though practices may vary among denominations. Christmas and Easter are widely celebrated as central events in the Christian calendar, commemorating the birth and resurrection of Jesus Christ respectively. These holidays are often marked by special church services gatherings, and various cultural traditions.

Many Protestants also observe other Christian holidays such as Pentecost, Advent, and Lent. they may participate in national holidays and personal celebrations like birthdays and weddings. The approach to these celebrations often blends religious significance with cultural traditions, seeing them as opportunities for worship, fellowship, and expressions of faith in daily life.

But some Protestant denominations, particularly those with Puritan roots, may take a more restrained approach to certain holidays, especially those they perceive as having pagan origins. Nonetheless, the general Protestant attitude towards celebrations is one of freedom, allowing individual believers and congregations to decide how to observe these occasions in a manner consistent with their faith.

In contrast, Jehovah’s Witnesses take a markedly different stance on holidays and celebrations. They do not observe most traditional Christian holidays, including Christmas and Easter, viewing them as having pagan origins and not commanded in Scripture. They also refrain from celebrating birthdays, considering this practice to have pagan roots and noting that the only birthday celebrations mentioned in the Bible are associated with negative events.

Jehovah’s Witnesses do commemorate one major annual event: the Memorial of Christ’s death, also known as the Lord’s Evening Meal. This observance, held on the date corresponding to Nisan 14 in the Jewish calendar, is considered the most important spiritual event of their year.

They also abstain from national holidays and patriotic observances, viewing these as forms of idolatry or undue allegiance to earthly governments. This stance is rooted in their belief in maintaining strict neutrality in worldly affairs and their primary allegiance to God’s Kingdom.

Psychologically these differing approaches to holidays and celebrations can significantly impact the social and emotional lives of adherents. For many Protestants, these occasions provide opportunities for communal bonding traditions, and expressions of cultural identity alongside their faith. For Jehovah’s Witnesses, the abstention from these celebrations can reinforce their distinct identity and commitment to their beliefs, though it may also lead to feelings of separation from broader society.

Historically, attitudes towards celebrations have often been points of contention in Christian history. The early church grappled with how to approach pagan festivals, often reinterpreting them through a Christian lens. The Protestant Reformation brought renewed scrutiny to many traditional observances, with some reformers rejecting practices they saw as unbiblical. The stance of Jehovah’s Witnesses represents a more recent and radical departure from mainstream Christian practice.

How do they interpret the Bible differently?

Protestants generally embrace a more diverse range of interpretive approaches. Many follow the principle of sola scriptura, which emphasizes the Bible’s authority while also recognizing the value of tradition, reason, and experience in interpretation. They often employ historical-critical methods, considering the historical and cultural context of biblical passages. This approach allows for a degree of flexibility in interpretation, acknowledging that some parts of Scripture may be metaphorical or allegorical rather than strictly literal.

Jehovah’s Witnesses, on the other hand, adhere to a more literal and uniform interpretation of the Bible. They believe that their organization, the Watch Tower Bible and Tract Society, provides the only correct understanding of Scripture (Breviario, 2024; Metzger, 1953, pp. 65–85). This centralized approach to interpretation leads to a more standardized set of beliefs among Jehovah’s Witnesses worldwide.

A key difference lies in their treatment of the Trinity doctrine. Most Protestants accept the Trinity as a fundamental Christian belief, interpreting various biblical passages as supporting this concept. Jehovah’s Witnesses reject the Trinity doctrine, interpreting these same passages differently to conclude that Jesus is a created being, subordinate to God the Father (Metzger, 1953, pp. 65–85).

Another major difference is in their understanding of biblical prophecy and eschatology. Many Protestants view prophetic passages symbolically or as having multiple fulfillments. Jehovah’s Witnesses tend to interpret prophecies more literally and specifically, often relating them to their organization and its role in God’s plan.

The New World Translation, used by Jehovah’s Witnesses, also reflects their distinct interpretations. For instance, they translate John 1:1 as “the Word was a god” rather than “the Word was God,” aligning with their non-Trinitarian view (Metzger, 1953, pp. 65–85).

I have noticed that these different approaches to biblical interpretation can profoundly shape one’s worldview and sense of identity. The more centralized interpretation of Jehovah’s Witnesses may provide a sense of certainty and unity, Although the diverse Protestant approaches might foster a greater tolerance for ambiguity and differing viewpoints.

These divergent interpretive methods have roots in different historical contexts. The Protestant approach evolved through centuries of theological debate and scholarship, Although the Jehovah’s Witnesses’ method developed in the specific context of 19th-century American religious movements.

In our journey of faith, let us approach these differences with humility and respect, recognizing that our understanding of God’s Word is always limited by our human perspective.

What did the early Church Fathers teach about the divinity of Christ?

Ignatius of Antioch, writing in the early 2nd century, boldly proclaimed Christ as “our God” and spoke of “the blood of God,” indicating a high Christology that equated Jesus with the Divine (Nispel, 1999, pp. 289–304). Justin Martyr, a few decades later, used the concept of the Logos (Word) from Greek philosophy to explain Christ’s divinity, describing Him as the divine reason that became incarnate (VanMaaren, 2013).

Irenaeus of Lyon, towards the end of the 2nd century, emphasized the unity of Christ’s divine and human natures. He famously stated that “the Word of God, our Lord Jesus Christ, who did, through His transcendent love, become what we are, that He might bring us to be even what He is Himself” (Nispel, 1999, pp. 289–304). This powerful statement encapsulates the early Church’s understanding of the purpose of the Incarnation.

As we move into the 3rd and 4th centuries, we find the Church Fathers engaging in more sophisticated theological discussions. Origen of Alexandria, while sometimes controversial, affirmed Christ’s eternal generation from the Father. Athanasius of Alexandria played a crucial role in defending Christ’s full divinity against the Arian heresy, which claimed that Christ was a created being (VanMaaren, 2013).

The Council of Nicaea in 325 AD marked a pivotal moment, affirming that Christ is “true God from true God, begotten not made, of one substance with the Father” (VanMaaren, 2013). This declaration, while not ending all debates, set the standard for orthodox Christology.

I have noticed that these deep theological reflections on Christ’s divinity were not mere intellectual exercises. They profoundly shaped the early Christians’ understanding of their relationship with God and their own human dignity. The belief in Christ’s full divinity and full humanity offered hope for human transformation and union with God.

These discussions took place in a context of persecution, political upheaval, and cultural diversity. The Church Fathers were not only theologians but also pastors, seeking to guide their flocks through challenging times.

Although the majority of early Church Fathers affirmed Christ’s divinity, there were dissenting voices and ongoing debates. The Church’s understanding developed gradually, through prayer, study, and sometimes heated controversy.

In our modern context, as we face new challenges to faith, let us draw inspiration from these early teachers. Their commitment to understanding and articulating the mystery of Christ’s person can guide us in our own journey of faith and understanding.

How do their beliefs about the afterlife differ?

Most Protestant denominations hold to a traditional Christian view of the afterlife, which includes the concepts of heaven, hell, and for some, purgatory. They generally believe in the immortality of the soul and that upon death, the soul immediately enters an intermediate state awaiting the final judgment. The righteous are believed to enter into the presence of God in heaven, Although the unrighteous face eternal separation from God in hell(Kim, 2016, pp. 492–503; Nguyen et al., 2023, pp. 30535–30547).

Many Protestants also anticipate a bodily resurrection at the end of time, when Christ returns. They believe that the resurrected bodies of believers will be glorified and united with their souls to enjoy eternal life in God’s presence. This hope of resurrection is seen as a central aspect of Christian faith and a source of comfort in the face of death (Ha & Kim, 2014, pp. 325–336).

Jehovah’s Witnesses, on the other hand, have a markedly different understanding of the afterlife. They reject the concept of an immortal soul, believing instead that the soul ceases to exist at death. They do not believe in hell as a place of eternal torment, interpreting biblical references to hell as simply referring to the common grave of mankind (Moreno, 2016, pp. 30–36; Petrini, 2014, pp. s395-401).

For Jehovah’s Witnesses, the hope for most faithful believers is not a heavenly afterlife rather a paradise on earth. They believe that God will establish a perfect kingdom on earth, where the majority of the righteous will live forever in perfect health and happiness. Only a limited number (144,000) are believed to go to heaven to rule with Christ (Moreno, 2016, pp. 30–36; Petrini, 2014, pp. s395-401).

Jehovah’s Witnesses do believe in resurrection they see it as a re-creation of the person by God, rather than the reuniting of an immortal soul with a body. They teach that this resurrection will occur during Christ’s millennial reign on earth (Moreno, 2016, pp. 30–36; Petrini, 2014, pp. s395-401).

I have noticed that these differing beliefs about the afterlife can profoundly impact how individuals approach death, grief, and the purpose of life itself. The Protestant view, with its emphasis on immediate presence with God after death, may provide comfort in the face of loss. The Jehovah’s Witness perspective, with its focus on a future earthly paradise, may foster a strong sense of mission to prepare for and proclaim this coming kingdom.

These divergent views have roots in different interpretive traditions and historical contexts. The Protestant view largely continues the mainstream Christian tradition, Although the Jehovah’s Witness perspective developed in the specific context of 19th-century American religious movements, influenced by a desire to return to what they saw as biblical Christianity.

In our journey of faith, let us approach these differences with respect and humility. While our understandings may differ, we share a common hope in God’s love and justice, extending beyond the boundaries of this earthly life.

What are their different views on evangelism and missionary work?

Protestants, drawing from Jesus’ Great Commission in Matthew 28:19-20, generally view evangelism as a core aspect of Christian life and mission. Their approaches to evangelism can vary widely, from personal witnessing to large-scale missionary endeavors. Many Protestant denominations have established missionary organizations that work globally to spread the Gospel, provide humanitarian aid, and plant churches (Yancey et al., 2015, pp. 315–336).

Protestant evangelism often emphasizes personal conversion and a relationship with Jesus Christ. They typically aim to lead individuals to faith in Christ, integrate them into a local church community, and encourage spiritual growth. The content of their message usually centers on God’s love, the saving work of Christ, and the invitation to receive forgiveness and eternal life through faith (Yancey et al., 2015, pp. 315–336).

Jehovah’s Witnesses, on the other hand, are known for their distinctive and highly organized approach to evangelism. They view their door-to-door ministry as a fundamental part of their worship and a key identifying feature of their faith. This practice is based on their interpretation of scriptures like Matthew 10:7, which they see as a command to preach from house to house (Breviario, 2024; Liedgren, 2013).

The content of Jehovah’s Witness evangelism often focuses on specific doctrinal teachings, such as the coming of God’s Kingdom on earth, the importance of using God’s name (Jehovah), and their unique interpretations of biblical prophecy. They typically invite people to Bible studies and to attend meetings at their Kingdom Halls (Breviario, 2024; Liedgren, 2013).

A key difference lies in the scope of their missionary efforts. While many Protestant denominations engage in global missions, adapting their methods to different cultural contexts, Jehovah’s Witnesses maintain a more uniform approach worldwide. They emphasize the distribution of literature, particularly their magazines “The Watchtower” and “Awake!”, as a primary means of spreading their message (Breviario, 2024; Liedgren, 2013).

I have noticed that these different approaches to evangelism can have powerful effects on the individuals involved. For Protestants, the diversity of evangelistic methods may allow for greater personal expression and adaptability. For Jehovah’s Witnesses, the structured and intensive nature of their evangelism can foster a strong sense of purpose and community identity.

These divergent approaches have roots in different historical and theological contexts. Protestant missionary movements have a long history dating back to the Reformation, Although the Jehovah’s Witnesses’ distinctive approach developed in the specific context of late 19th and early 20th century America.

Within Protestantism, there is a wide spectrum of views on evangelism, ranging from very active to more passive approaches. Some emphasize social justice and humanitarian work as forms of evangelism, while others focus more on verbal proclamation of the Gospel.

In our diverse world, let us approach the task of sharing our faith with sensitivity, respect, and love for all people. While our methods may differ, may we be united in our desire to bring hope and light to a world in need.

How do Protestants and Jehovah’s Witnesses differ in their relationship with secular society?

Protestants, in general, have a more engaged relationship with secular society. Many Protestant denominations encourage their members to be active participants in civic life, viewing this engagement as part of their Christian witness and responsibility. This can include involvement in politics, education, social services, and cultural activities (Harp, 2019; Yancey et al., 2015, pp. 315–336).

The Protestant approach often seeks to transform society from within, based on the belief that Christians are called to be “salt and light” in the world. This has led to major Protestant involvement in social reform movements throughout history, from the abolition of slavery to modern social justice initiatives (Harp, 2019).

But there is a wide spectrum of views within Protestantism regarding engagement with secular society. Some groups, particularly those with a more fundamentalist orientation, may advocate for greater separation from “worldly” influences (Yancey et al., 2015, pp. 315–336).

Jehovah’s Witnesses, on the other hand, maintain a more distinct separation from secular society. They view themselves as being “no part of the world” based on their interpretation of scriptures like John 17:14-16. This belief leads to a number of distinctive practices (Breviario, 2024; Liedgren, 2013).

Jehovah’s Witnesses typically do not participate in politics or vote in elections. They maintain neutrality in political affairs and do not serve in the military. They also refrain from many common social practices, such as celebrating birthdays or holidays that they view as having pagan origins (Breviario, 2024; Liedgren, 2013).

In education, while Protestants have historically been strong supporters of both public and private education, Jehovah’s Witnesses often view higher education with caution. They generally encourage their members to pursue only enough education to earn a living, focusing instead on religious education and evangelistic activities (Liedgren, 2013).

Despite their separation from many aspects of secular society, Jehovah’s Witnesses do engage with the public through their evangelistic work. They see this as fulfilling their religious duty rather than as social or political engagement (Breviario, 2024; Liedgren, 2013).

I have noticed that these different approaches can significantly impact individual and community identity. The more engaged Protestant approach may lead to a greater sense of social responsibility and cultural relevance. The Jehovah’s Witness approach, while potentially leading to social isolation, can foster a strong sense of community identity and purpose within the group.

These divergent approaches have roots in different historical experiences. Many Protestant groups have a long history of social and political engagement, while Jehovah’s Witnesses developed their separatist stance partly in response to persecution during the World Wars (Golovnev, 2023).

It’s crucial to recognize that within both groups, individual members may vary in their level of engagement with secular society. Personal convictions, local contexts, and changing social dynamics all play a role in shaping these relationships.

In our complex modern world, let us strive to navigate the relationship between faith and society with wisdom and love. While our approaches may differ, may we all seek to be a positive influence in our communities, always respecting the dignity and freedom of all people.

MORMONISM vs. CHRISTIANITY: What Sets Them Apart?

December 3, 2024

Christian Pure Team

Content has been fact-checked & verified for accuracy.

Table of Contents

How did Mormonism begin?
What are the main beliefs that differ between Mormonism and traditional Christianity?
How do Mormons and Christians view the nature of God differently?
What’s the difference in how Mormons and Christians understand Jesus Christ?
How do Mormon and Christian views on salvation differ?
What are the key differences in sacred texts used by Mormons and Christians?
How do Mormon and Christian practices of baptism and communion differ?
What did the early Church Fathers teach about the doctrines that Mormons now embrace?
How do Mormons and Christians differ in their views on prophets and continuing revelation?
What are the main differences in church structure and leadership between Mormonism and traditional Christianity?
How do Mormon and Christian teachings about the afterlife differ?

Summary

Theology: Mormons believe in a Godhead of three separate beings and the potential for humans to become gods, while traditional Christianity teaches the Trinity and a clear Creator-creature distinction.
Scripture and Revelation: Mormons accept additional scriptures (Book of Mormon, Doctrine and Covenants, Pearl of Great Price) and believe in ongoing revelation through modern prophets, whereas traditional Christianity relies solely on the Bible and considers public revelation complete.
Salvation and Afterlife: Mormonism teaches multiple degrees of heavenly glory, eternal families, and the possibility of progression after death, while traditional Christianity generally presents a simpler heaven/hell dichotomy and emphasizes salvation by grace through faith alone.
Church Structure and Practices: The Mormon church has a centralized structure led by a living prophet and practices unique ordinances like baptism for the dead and temple marriages, whereas traditional Christian denominations have varied leadership structures and generally do not perform these specific rituals.

How did Mormonism begin?

Mormonism, also known as the Church of Jesus Christ of Latter-day Saints (LDS), began in the early 19th century with a man named Joseph Smith. Smith said he received a vision from an angel named Moroni in 1823. This angel told him about golden plates buried in upstate New York, which contained the writings of ancient prophets.

Smith claimed to have translated these plates by the power of God, resulting in the publication of the Book of Mormon in 1830. Mormons consider this sacred text to be an additional testament of Jesus Christ and complements the Bible.

In addition to the Book of Mormon, Smith and his associates claimed to have been visited by other biblical figures, such as John the Baptist and Peter, James, and John, who were believed to have restored the authority of the priesthood to the earth. These visits and revelations led to the establishment of the LDS Church.

Mormonism’s origins are rooted in Joseph Smith’s experiences with angelic visitations, the translation of the Book of Mormon, and his assertion of receiving divine authority. These distinct beliefs and practices differentiate Mormonism from traditional Christian denominations.

What are the main beliefs that differ between Mormonism and traditional Christianity?

One fundamental difference lies in the nature of divine revelation. Traditional Christianity generally holds that God’s revelation to humanity was completed with Christ and the apostles. The Bible is seen as the final authoritative scripture. Mormonism, But believes in ongoing revelation through modern prophets. They accept additional scriptures like the Book of Mormon as divinely inspired texts.

The concept of the afterlife also differs significantly. Traditional Christianity typically teaches of heaven and hell as the two possible eternal destinations. Mormonism presents a more complex view with multiple degrees of heavenly glory. This reflects their belief in the eternal progression of souls.

Mormonism also has distinct teachings about the pre-mortal existence of souls and the potential for humans to achieve godhood. These ideas are not found in mainstream Christian theology. Traditional Christianity emphasizes the vast gulf between Creator and created beings.

The structure and authority of the church is another area of divergence. Mormonism claims to be a restoration of the original Christian church, with living apostles and prophets. They believe priesthood authority was lost in early Christianity and restored through Joseph Smith. Most Christian denominations reject this view of apostolic succession.

Mormonism has unique rituals and ordinances not practiced in other Christian churches. These include baptisms for the dead and eternal marriage ceremonies performed in temples. Such practices are foreign to traditional Christian worship.

The role of works in salvation is understood differently. While both faiths value good deeds, Mormonism places greater emphasis on ordinances and personal righteousness as necessary for exaltation. Traditional Christianity generally stresses salvation by grace through faith alone.

In matters of lifestyle, Mormonism has stricter guidelines around things like alcohol, tobacco, and caffeine. They also place great importance on family history research and genealogy. These are not typically emphasized in other Christian traditions.

How do Mormons and Christians view the nature of God differently?

The nature of God is a powerful mystery that has inspired deep reflection throughout the ages. Traditional Christianity and Mormonism both seek to understand the divine, but they have developed distinct views on this fundamental question.

Traditional Christianity, rooted in ancient creeds, affirms the doctrine of the Trinity. This teaches that God is one divine being existing eternally as three distinct persons – Father, Son, and Holy Spirit. These three persons are co-equal, co-eternal, and of the same substance. God is seen as wholly other, transcendent, and incorporeal.

Mormonism, on the other hand, has a different conception of deity. They believe in a Godhead of three separate and distinct beings – Heavenly Father, Jesus Christ, and the Holy Ghost. Heavenly Father and Jesus are understood to have physical, glorified bodies. The Holy Ghost is a spirit person. This view is often described as social trinitarianism or tritheism by outside observers.

In Mormon theology, God the Father was once a man who progressed to godhood. This idea of eternal progression extends to humans as well, who have the potential to become gods. Traditional Christianity firmly rejects this notion, maintaining a clear distinction between Creator and created beings.

Mormonism teaches that there are many gods governing different worlds, though we worship only one. This henotheistic view contrasts with the strict monotheism of traditional Christianity. The latter insists there is only one God in all existence.

The Mormon understanding of God includes the concept of a Heavenly Mother, the wife of Heavenly Father. While not heavily emphasized in worship, this feminine divine is unique to Mormon theology. Traditional Christianity does not include a feminine aspect of deity, though some traditions honor Mary or speak of God’s maternal qualities.

Mormonism views God as bound by eternal laws and principles that exist independently of Him. In traditional Christianity, God is typically seen as the source of all law and not subject to anything outside Himself.

The relationship between God and time is another point of divergence. Mormonism generally sees God as existing within time, progressing eternally. Most traditional Christian theology portrays God as timeless and unchanging, existing outside of time itself.

These differing views on the nature of God have powerful implications for how each faith understands creation, salvation, and humanity’s relationship with the divine. They shape the entire theological framework of each tradition.

What’s the difference in how Mormons and Christians understand Jesus Christ?

Jesus Christ stands at the center of both Mormon and traditional Christian belief. Yet, the understanding of His nature and role differs in major ways between these traditions.

Traditional Christianity, based on the councils and creeds of the early church, affirms that Jesus Christ is the eternal Son of God, the second person of the Trinity. He is understood to be fully God and fully human, two natures united in one person. This doctrine, known as the hypostatic union, is central to orthodox Christology.

Mormonism, while revering Jesus as divine, has a different view of His nature. In Mormon theology, Jesus is a separate being from God the Father, literally His firstborn spirit child. He is seen as our elder brother in the pre-mortal existence. While divine, Jesus is not considered to be eternal or of the same substance as the Father in the way traditional Christianity teaches.

The role of Jesus in creation is another point of divergence. Traditional Christianity teaches that Jesus, as the eternal Word of God, was the agent of all creation. Mormonism sees Jesus as involved in creation, but under the direction of the Father, along with other spirit children of God.

Both faiths teach that Jesus lived a sinless life and performed miracles. But Mormonism adds accounts of Jesus appearing in the Americas after His resurrection, as recorded in the Book of Mormon. This is not part of traditional Christian belief.

The understanding of Christ’s atonement also differs. While both see it as essential for salvation, Mormonism teaches that Christ’s suffering began in the Garden of Gethsemane, where He took on the sins of the world. Traditional Christianity focuses more on the cross as the site of atonement.

Mormonism has a unique teaching about Jesus’ marital status. Some Mormon leaders have taught that Jesus was married, possibly to multiple wives. This idea is completely foreign to traditional Christianity and considered heretical by many.

The nature of Christ’s resurrection body is another area of difference. Mormonism teaches that the resurrected Christ has a physical body of flesh and bones. Traditional Christianity generally understands the resurrection body as glorified and spiritual, while still being in some sense physical.

Both traditions eagerly await Christ’s return, but with different expectations. Mormonism anticipates Christ establishing a literal millennial kingdom on earth, centered in America. Traditional Christian views on the end times vary, but generally do not include this specific teaching.

How do Mormon and Christian views on salvation differ?

The question of salvation – how we are reconciled to God and attain eternal life – is of utmost importance in both Mormon and traditional Christian thought. Yet, these two traditions have developed distinct understandings of this crucial doctrine.

Traditional Christianity, particularly in its Protestant forms, emphasizes salvation by grace through faith alone. This view, rooted in the teachings of Paul and rediscovered in the Reformation, holds that we are saved solely by God’s unmerited favor, received through faith in Jesus Christ. Good works are seen as the fruit of salvation, not its cause.

Mormonism, while affirming the importance of grace, places greater emphasis on human effort in the salvation process. They teach that salvation comes “by grace, after all we can do.” This suggests a cooperative effort between divine grace and human works. Obedience to God’s commandments and participation in essential ordinances are seen as necessary for full salvation.

The concept of salvation itself differs between the two traditions. In traditional Christianity, salvation generally refers to deliverance from sin and death, resulting in eternal life in God’s presence. Mormonism has a more complex view, distinguishing between general salvation (resurrection) given to all, and exaltation (godhood) reserved for the most faithful.

Mormonism teaches multiple degrees of heavenly glory, corresponding to different levels of faithfulness in this life. Traditional Christianity typically presents a simpler heaven/hell dichotomy, though some traditions include concepts like purgatory.

The role of ordinances in salvation is another key difference. Mormonism places great importance on specific rituals like baptism, confirmation, and temple endowments as necessary for exaltation. While traditional Christianity values sacraments, they are generally not seen as absolutely essential for salvation.

Mormonism has a unique doctrine of baptism for the dead, allowing vicarious ordinances to be performed for deceased individuals. This practice is not found in traditional Christianity, which generally sees death as the end of opportunity for salvation.

The Mormon concept of eternal families, sealed together forever, is central to their understanding of full salvation. Traditional Christianity, while valuing family, does not teach that family units persist in the same way in the afterlife.

Mormonism believes that humans can progress to become gods, ruling over their own worlds. This idea of eternal progression is foreign to traditional Christianity, which maintains a firm Creator-creature distinction even in the glorified state.

The scope of Christ’s atonement is understood differently. Traditional Christianity generally teaches that Christ’s sacrifice is sufficient for all sin. Mormonism holds that some sins, like murder or apostasy, require the shedding of the sinner’s own blood for full forgiveness.

What are the key differences in sacred texts used by Mormons and Christians?

The written word has always been a vital source of divine guidance for God’s people. Both Mormonism and traditional Christianity revere sacred texts, but they differ significantly in which writings they consider authoritative scripture.

Traditional Christianity accepts the Bible – consisting of the Old and New Testaments – as its sole scriptural authority. This collection of 66 books (73 in Catholic Bibles) is seen as the inspired word of God, providing all that is necessary for faith and practice. The canon of scripture is considered closed, with no new books being added.

Mormonism, while respecting the Bible, has a more expansive view of scripture. They accept the Bible “as far as it is translated correctly,” but also embrace additional texts as divinely inspired. The most important of these is the Book of Mormon, which they consider to be another testament of Jesus Christ.

The Book of Mormon purports to be a record of God’s dealings with ancient inhabitants of the Americas. It includes accounts of Christ appearing to these people after His resurrection. This text has no parallel in traditional Christianity and is viewed by them as a non-biblical addition to scripture.

Mormonism also accepts two other unique scriptures: the Doctrine and Covenants and the Pearl of Great Price. The Doctrine and Covenants contains revelations given to Joseph Smith and other Mormon prophets. The Pearl of Great Price includes Smith’s translations of ancient texts and some of his own writings. These books have no equivalent in traditional Christian scripture.

The concept of ongoing revelation is central to Mormon understanding of scripture. They believe their living prophets and apostles can receive new revelations that may be added to their canon. Traditional Christianity generally holds that public revelation ended with the apostolic age.

Mormonism places equal or sometimes greater weight on their additional scriptures compared to the Bible. Traditional Christianity, even in its most Bible-focused forms, does not elevate any other text to the level of scripture.

The method of producing these sacred texts also differs. The Bible was written over centuries by multiple authors. Mormon scriptures were primarily revealed through Joseph Smith in the 19th century, often through unconventional means like seer stones.

Mormonism teaches that many plain and precious truths were lost from the Bible through corruption or mistranslation. Their additional scriptures are seen as restoring these lost truths. Traditional Christianity generally trusts in God’s providence to preserve His word in the Bible.

The geographical and cultural context of the scriptures differs as well. The Bible is rooted in the ancient Near East and Greco-Roman world. The Book of Mormon claims to record events in ancient America, a setting unfamiliar to traditional biblical scholarship.

How do Mormon and Christian practices of baptism and communion differ?

The sacraments of baptism and communion hold deep significance in both Mormon and traditional Christian faiths. Yet there are important differences in how these sacred rites are practiced and understood.

For Mormons, baptism is performed only for those who have reached the “age of accountability” at 8 years old. They believe children younger than 8 are innocent and do not need baptism. Mormon baptism is done by full immersion in water. It is seen as essential for salvation and membership in the church.

Most Christian denominations, in contrast, practice infant baptism. They see it as a sign of God’s grace and welcome into the church community. Methods vary, with some using full immersion and others sprinkling or pouring water. While important, many Christians do not see baptism as absolutely required for salvation.

Regarding communion, Mormons call this ordinance the “sacrament.” They use water instead of wine or grape juice. The sacrament is taken weekly as a renewal of baptismal covenants. It is open only to worthy church members.

Traditional Christian communion, also called the Eucharist, uses bread and wine or grape juice. It is generally open to all baptized believers. Catholics believe the bread and wine become the actual body and blood of Christ. Most Protestants see communion as symbolic.

Mormons view their sacrament as a remembrance of Christ and renewal of covenants. Many Christians emphasize communion as a means of grace and spiritual nourishment. Catholics see it as a sacrifice re-presenting Christ’s death.

The frequency of communion varies among Christian churches. Some offer it weekly, others monthly or quarterly. Mormon sacrament meetings occur every Sunday.

Both faiths see these ordinances as sacred. Yet Mormons place greater emphasis on the covenantal aspect. Christians tend to focus more on God’s grace received through the sacraments.

These differences reflect deeper theological distinctions. Mormons emphasize personal worthiness and covenants. Traditional Christianity stresses God’s unmerited grace. Both seek to honor Christ’s teachings, but interpret them differently.

What did the early Church Fathers teach about the doctrines that Mormons now embrace?

The relationship between early Christian teachings and Mormon doctrines is complex. The Church Fathers, those influential Christian leaders and theologians of the first centuries after Christ, held views that sometimes align with and sometimes differ from modern Mormon beliefs.

On the nature of God, the early Fathers generally taught a Trinity of three persons in one God. This differs from the Mormon view of three distinct beings in the Godhead. Justin Martyr and others spoke of the Son as subordinate to the Father, which has some parallels to Mormon thought. But they did not teach of God having a physical body, as Mormons do(Hayden, 2018).

Regarding human nature and potential, some Fathers like Irenaeus spoke of human “deification.” This has similarities to the Mormon teaching that humans can become like God. But the Fathers saw this as partaking in God’s nature through grace, not becoming gods themselves(Hayden, 2018).

The concept of pre-mortal existence, important in Mormonism, was discussed by Origen. But his views were later rejected by the mainstream church. Most Fathers taught that the soul is created at conception(Chistyakova & Chistyakov, 2023).

On scripture and revelation, the Fathers emphasized the closed canon of the Bible. They did not teach of additional scripture or ongoing revelation through prophets, as Mormons do. They saw the apostolic era as unique(Chistyakova, 2021).

Regarding salvation, the Fathers stressed the necessity of God’s grace. While they taught the importance of good works, they did not have an equivalent to the Mormon teaching of eternal progression through multiple kingdoms(Chistyakova, 2021).

The Fathers taught baptism as necessary for salvation, often practicing infant baptism. This differs from the Mormon practice of baptism at age eight. They also taught the real presence of Christ in the Eucharist, unlike the Mormon view of the sacrament(Zaprometova, 2009, pp. 13–14, 2010, pp. 1–19).

On church structure, the early church developed a hierarchy of bishops, priests, and deacons. This differs from the Mormon priesthood system and lay leadership. The Fathers did not teach of a great apostasy or need for restoration, central to Mormon beliefs(Chistyakova, 2021).

The Church Fathers were not uniform in their views. They debated many doctrines. Their teachings developed over time. The church councils of the 4th and 5th centuries clarified many doctrines that became orthodox Christianity.

How do Mormons and Christians differ in their views on prophets and continuing revelation?

The role of prophets and the nature of revelation are areas where Mormon and traditional Christian views diverge significantly. These differences reflect deeper theological distinctions about God’s communication with humanity.

Mormons believe in a living prophet who leads their church today. They see this prophet as having the same authority as biblical prophets. He can receive new revelations from God for the whole church. These revelations are considered scripture, equal to the Bible(Farhah & Tarauni, 2024).

Traditional Christians, in contrast, generally believe that public revelation ended with the death of the last apostle. They see the biblical canon as closed. While Christians believe God still guides individuals, they do not expect new doctrinal revelations(Chistyakova, 2021).

Mormons teach that their prophet can receive revelation on any topic, including doctrine, church policy, and even matters of science or history. This revelation is considered binding on church members. It can even supersede previous teachings(Farhah & Tarauni, 2024).

Most Christians believe that while God may guide church leaders, any such guidance must align with and cannot contradict scripture. They do not accept new doctrines beyond what is found in the Bible(Chistyakova, 2021).

Mormons see their additional scriptures – the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price – as continuing revelation. They believe these books restore lost truths and provide new insights(Farhah & Tarauni, 2024).

Traditional Christians accept only the Bible as inspired scripture. While they may value other spiritual writings, these are not seen as divinely revealed or authoritative in the same way(Chistyakova, 2021).

Mormons believe that individual members can receive personal revelation for their own lives and responsibilities. This is seen as a vital part of their faith practice(Farhah & Tarauni, 2024).

Christians also believe in personal guidance from God, often through prayer and scripture. But they generally do not use the term “revelation” for this, reserving it for biblical revelation(Chistyakova, 2021).

The Mormon view of continuing revelation allows for changes in church doctrine and practice over time. Major shifts, like ending polygamy or extending priesthood to all worthy males, are seen as divine revelations(Farhah & Tarauni, 2024).

Traditional Christianity, while allowing for development in understanding doctrine, does not accept fundamental changes to what they see as apostolic teaching. They seek to maintain continuity with early church beliefs(Chistyakova, 2021).

These differences reflect varying understandings of God’s ongoing relationship with His church. Mormons see a more direct, ongoing divine communication. Traditional Christians emphasize the sufficiency of biblical revelation.

What are the main differences in church structure and leadership between Mormonism and traditional Christianity?

The organization and leadership of the Church of Jesus Christ of Latter-day Saints (LDS Church) and traditional Christian denominations reflect their distinct histories and theological understandings. Let us explore these differences with open minds and hearts.

The LDS Church is led by a President, considered a prophet, seer, and revelator. He is assisted by two counselors, forming the First Presidency. Below them is the Quorum of the Twelve Apostles. These leaders are seen as having authority similar to biblical apostles(Farhah & Tarauni, 2024).

Traditional Christian churches have varied leadership structures. Catholic and Orthodox churches have a hierarchy of bishops, with the Pope or Patriarchs at the top. Protestant churches may be led by bishops, elders, or congregational votes, depending on the denomination(Chistyakova, 2021).

Mormons have a lay priesthood. All worthy male members can be ordained, usually beginning at age 12. This priesthood is divided into two orders: Aaronic and Melchizedek. Women do not hold priesthood offices but have leadership roles in women’s and children’s organizations(Farhah & Tarauni, 2024).

Most traditional Christian churches have professional clergy. Some denominations ordain women, others do not. The role of laity varies, but generally does not include sacramental functions reserved for clergy(Chistyakova, 2021).

The LDS Church is highly centralized. Local congregations (wards) and groups of wards (stakes) are led by lay members called by higher authorities. These local leaders serve for a time, then return to being regular members(Farhah & Tarauni, 2024).

Traditional Christian churches range from highly centralized (like the Catholic Church) to completely independent congregations. Many fall somewhere in between, with local churches having varying degrees of autonomy(Chistyakova, 2021).

Mormons have a standardized worship format worldwide. Sacrament meetings, Sunday School, and auxiliary meetings follow a church-wide curriculum. There is little variation in practice from place to place(Farhah & Tarauni, 2024).

Traditional Christian worship varies widely. Although there may be denominational norms, individual congregations often have flexibility in worship style, music, and teaching approaches(Chistyakova, 2021).

The LDS Church operates temples, distinct from regular meetinghouses. Temples are used for special ordinances like eternal marriage and baptisms for the dead. Only worthy members can enter(Farhah & Tarauni, 2024).

Most Christian churches do not have separate temples. All worship typically occurs in the same building. While some may restrict communion to members, church buildings are generally open to all(Chistyakova, 2021).

Mormons have a unique financial structure, with members expected to tithe 10% of their income. These funds are managed centrally by church leadership(Farhah & Tarauni, 2024).

Christian churches also encourage giving, but practices vary. Some emphasize tithing, others freewill offerings. Financial management is usually more localized, though denominations may collect funds for wider purposes(Chistyakova, 2021).

How do Mormon and Christian teachings about the afterlife differ?

Our understanding of what awaits us after this earthly life profoundly shapes how we live. Mormon and traditional Christian views of the afterlife, while sharing some common ground, differ in major ways. Let us explore these differences with open hearts and minds.

Both Mormons and traditional Christians believe in an afterlife where the soul continues to exist. They agree that our choices in this life affect our eternal destiny. Both teach of a final judgment. But the details of what follows differ considerably(Chistyakova, 2021; Farhah & Tarauni, 2024).

Mormons believe in three kingdoms of glory: the Celestial, Terrestrial, and Telestial. The Celestial kingdom, the highest, is for those who fully accepted the gospel and kept their covenants. The Terrestrial is for honorable people who did not fully embrace the gospel. The Telestial is for those who rejected the gospel but did not commit unforgivable sins(Farhah & Tarauni, 2024).

Traditional Christianity generally teaches of heaven and hell, though views on hell vary. Some see it as eternal conscious torment, others as annihilation. Catholics also believe in purgatory, a place of purification before entering heaven(Chistyakova, 2021).

Mormons teach that families can be together forever if sealed in the temple. They believe marriage can continue in the afterlife. This eternal family unit is a central focus of Mormon theology(Farhah & Tarauni, 2024).

Most traditional Christians do not teach of eternal marriage. Jesus spoke of no marriage in heaven. While many believe we will recognize loved ones, the nature of relationships is seen differently(Chistyakova, 2021).

Mormons believe in the possibility of progression between kingdoms in the afterlife. They teach that those in lower kingdoms can potentially advance to higher ones through continued growth and obedience(Farhah & Tarauni, 2024).

Traditional Christianity generally does not teach of progression after death. The eternal state is seen as fixed following the final judgment(Chistyakova, 2021).

Mormons practice baptism for the dead, believing those who died without hearing the gospel can accept it in the spirit world. Living members are baptized on behalf of the deceased(Farhah & Tarauni, 2024).

Most traditional Christians do not practice or accept baptism for the dead. They have varying views on the fate of those who never heard the gospel, but generally do not see post-mortem conversion as possible(Chistyakova, 2021).

Mormons believe that the most righteous can become “exalted” and progress to become like God, even creating and populating their own worlds. This is often summarized as “As man is, God once was; as God is, man may become”(Farhah & Tarauni, 2024).

Traditional Christianity teaches that while believers will be glorified and share in God’s nature, there remains an unbridgeable gap between Creator and creature. The goal is to enjoy God’s presence, not to become gods ourselves(Chistyakova, 2021).

As we contemplate these different visions of eternity, we must remember that both faiths seek to honor God and understand His plan for humanity. Our task is not to judge, but to seek truth with humility and love for all God’s children.

CATHOLIC BELIEFS COMPARED TO PROTESTANT BELIEFS

What Do Catholics Believe?

19 Roman Catholic Beliefs Compared With Protestant Beliefs

Mary Fairchild

Christianity Expert

General Biblical Studies, Interdenominational Christian Training Center

Mary Fairchild is a full-time Christian minister, writer, and editor of two Christian anthologies, including “Stories of Calvary.”

Updated on April 23, 2018

This resource examines in detail the main differences between Roman Catholic beliefs and the teachings of most other Protestant denominations.

Authority Within the Church – Roman Catholics believe the authority of the church lies within the hierarchy of the church; Protestants believe Christ is the head of the church.

Baptism – Catholics (as well as Lutherans, Episcopalians, Anglicans, and some other Protestants) believe that Baptism is a Sacrament that regenerates and justifies, and is usually done in infancy; Most Protestants believe Baptism is an outward testimony of a prior inward regeneration, usually done after a person confesses Jesus as Savior and obtains an understanding of the significance of Baptism.

The Bible – Catholics believe that truth is found in the Bible, as interpreted by the church, but also found in church tradition. Protestants believe that truth is found in Scripture, as interpreted by the individual, and that the original manuscripts of the Bible are without error.

Canon of Scripture – Roman Catholics include the same 66 books of the Bible as do Protestants, as well as the books of the Apocrypha. Protestants do not accept the Apocrypha as authoritative.

Forgiveness of Sin – Catholics believe forgiveness of sin is achieved through church ritual, with the assistance of a priest in confession. Protestants believe forgiveness of sin is received through repentance and confession to God directly without any human intercessor.

Hell – The New Advent Catholic Encyclopedia defines hell in the strict sense, as “the place of punishment for the damned” including limbo of infants, and purgatory. Similarly, Protestants believe hell is a real physical place of punishment which lasts for all eternity but rejects the concepts of limbo and purgatory.

Immaculate Conception of Mary – Roman Catholics are required to believe that when Mary herself was conceived, she was without original sin. Protestants deny this claim.

Infallibility of the Pope – This is a required belief of the Catholic Church in matters of religious doctrine. Protestants deny this belief.

The Lord’s Supper (Eucharist/Communion) – Roman Catholics believe the elements of bread and wine become Christ’s body and blood physically present and consumed by believers (“transubstantiation”). Most Protestants believe this observance is a meal in memory of Christ’s sacrificed body and blood. It is a symbol only of his life now present in the believer. They reject the concept of transubstantiation.

Mary’s Status – Catholics believe the Virgin Mary is below Jesus but above that of the saints. Protestants believe Mary, though highly blessed, is just like all other believers.

Prayer – Catholics believe in praying to God, while also calling on Mary and other saints to intercede on their behalf. Protestants believe prayer is addressed to God, and that Jesus Christ is the only intercessor or mediator to call on in prayer.

Purgatory – Catholics believe Purgatory is a state of being after death in which souls are cleansed by purifying punishments before they can enter heaven. Protestants deny the existence of Purgatory.

Right to Life – The Roman Catholic Church teaches that ending the life of a pre-embryo, embryo, or fetus cannot be allowed, except in very rare cases where a life-saving operation on the woman results in the unintended death of the embryo or fetus. Individual Catholics often take a position that is more liberal than the official stance of the Church. Conservative Protestants differ in their stance on abortion access. Some permit it in cases where the pregnancy was initiated through rape or incest. At the other extreme, some believe that abortion is never warranted, even to save the life of the woman.

Sacraments – Catholics believe the sacraments are a means of grace. Protestants believe they are a symbol of grace.

Saints – Much emphasis is placed on the saints in the Catholic religion. Protestants believe that all born-again believers are saints and that no special emphasis should be given to them.

Salvation – The Catholic religion teaches that salvation depends on faith, works, and sacraments. Protestant religions teach that salvation depends on faith only.

Salvation (Losing Salvation) – Catholics believe that salvation is lost when a responsible person commits a mortal sin. It can be regained through repentance and the Sacrament of Confession. Protestants usually believe, once a person is saved, they cannot lose their salvation. Some denominations teach that a person can lose their salvation.

Statues – Catholics give honor to statues and images as symbolic of the saints. Most Protestants consider veneration of statues to be idolatry.

Visibility of the Church – The Catholic Church recognizes the hierarchy of the church, including the laity as the “Spotless Bride of Christ.” Protestants recognize the invisible fellowship of all saved individuals.

Please read the internet article; Pope Francis approves Catholic blessings for Catholic same-sex couples, but not for marriage. The Catholics use the same KJV Holy Bible as I use which is the 66 Books KJV Holy Bible except the Catholic KJV has 73 books, an additional 7, they call the Apocrypha. This distinction arose during the council of Trent in response to the Protestant movement in the 16^th century. See the internet article The King James vs. The Catholic Bible: A Comparative Study if you wish further information.

In the KJV Old and New Testament (Lev. 20:13 and 1Cor. 6:9-10) God calls homosexuality an abomination and Pope Francis blesses what God calls an abomination SO He is a liar and he calls God a liar (Rev. 21:8) “and all liars shall have their part in the lake which burneth with fire and brimstone:”

HOMOSEXUAL CHURCHES

(***2Cor 11:13-15***) (***V.13***) “For such are false apostles (Strong’s #5570: one who falsely claims to be an ambassador for Christ), deceitful (Strong’s #1386: guileful) workers (Strong’s book #2040: toiler, figuratively a teacher from #2041: toil as an effort or occupation by implication an act, deed), transforming themselves (Strong’s #3345: to transfigure or disguise, to change the figure of, to transform) into the apostles (Strong’s #652: a delegate, messenger, one sent forth with orders) of Christ (Strong’s #5547: the Messiah).” (***V.14***) “And no marvel (Strong’s #2298: wonderful, marvelous, worthy of pious admiration); for Satan (Strong’s #4567: adversary, one who opposes another in purpose or act, the prince of evil spirits) himself is transformed (Strong’s #3345: to change the figure of) into an angel (Strong’s #32: one who is sent, a messenger from God) of light (Strong’s #5457: to shine or make manifest).”

(***V.15***) “Therefore it is no great thing (Strong’s #3173: of the external form or sensible appearance of things) if his (Strong’s #846: himself, herself, themselves, itself) ministers (Strong’s #1249: one who executes the commands of another especially of a master, a servant attendant, minister) also be transformed (Strong’s #3345: to change the figure of) as the ministers of righteousness (Strong’s #1343: equity of character or act, in a broad sense: state of him who is as he ought to be, the condition acceptable to God); whose (Strong’s #3739: who, which, what, that) end (Strong’s #5056: termination, the limit at which a thing ceases to be, always of the end of some act or state) shall be according (Strong’s #2596: frequently denotes opposition, distribution, or intensity, down from, through out, toward, along) to their works (Strong’s book #2041: toil as an effort or occupation, by implication an act, deed, doing labor).”

A group can call themselves a church and they and their pastor are going to go to hell because their ministers are lead by the unholy spirit Satan, the devil.

AGAIN: (2Thess. 2:3 keywords: except there come a falling away first)

(1Cor. 11:19 keyword: heresies, Gal. 5:20-21, V.20 keyword: heresies then V.21 keywords: they which do such things shall not inherit the kingdom of God & 2Pet. 2:1 keywords: Shall bring in damnable *defined: Strong’s #684: *utter destruction, the destruction which consists of *eternal* misery in hell heresies: defined: Strong’s #138-139 ***to take for oneself***, and Strong’s #139 which is taken from Strong’s #138 and is defined: **disunion.**) (***2Cor 11:13-15***) Do you now understand how successful Satan, the Devil, has been seducing individual churches and whole denominations into damnable heresies in which they to take for oneself which is to interpret the Bible their way and disunion which is defection which is an abandonment of a Biblical truth: and to break away from the true church.

BUT: (Matt. 7:15) “Beware of false prophets (Strong’s #5578: one who, acting the part of a divinely inspired prophet, utters falsehoods under the name of divine prophesies), which come to you in sheep’s clothing, but inwardly they are ravening wolves (Strong’s #3074: metaphor of rapacious destructive men).” AND:

Jesus said; (Matt. 7:21-24) (V.21) “Not everyone that sayeth unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” (V.22) “Many will say to me in that day, (Strong’s #2250: the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom), Lord, Lord, have we not prophesied in thy name? and in thy name cast out devils? And in thy name done many wonderful works? (V.23) “And then will I profess unto them, I never knew you: depart from me, ye that work iniquity (Strong’s #458: contempt and violation of law, wickedness). (V.24) “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock. (1Pet. 2:1-6 esp. V.6) “Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded (Strong’s #2617: to dishonor, disgrace).” The corner stone, Jesus, is the anchor of the foundation and sets the level and squareness of the building (His church) (John 1:1 & 14 & 1John 1:1-2 & 5:6-7) because Jesus is the living Word of God!

GAY AFFIRMING CHRISTIAN CHURCHES

PLEASE, PLEASE ask Wikipedia for the List of Christian Churches and even parts of denominations affirming LGPTQ people. I guarantee the article will shock you to the roots of your hair by the huge number of Christless Christian churches and even parts of denominations that affirm homosexuality is a viable Christian lifestyle to God! IT MAY EVEN BE YOUR CHURCH AND YOU DID NOT KNOW IT SO YOU HAD BETTER ESCAPE AND FIND A CHURCH THAT PREACHES AND TEACHES THE TRUTH!

AGAIN: (2Thess. 2:3 keywords: except there come a falling away first)

(1Cor. 11:19 keyword: heresies, Gal. 5:20-21, V.20 keyword: heresies then V.21 keywords: they which do such things shall not inherit the kingdom of God & 2Pet. 2:1 keywords: Shall bring in damnable *defined: Strong’s #684: *utter destruction, the destruction which consists of *eternal* misery in hell heresies: defined: Strong’s #138-139 ***to take for oneself***, and Strong’s #139 which is taken from Strong’s #138 and is defined: **disunion.**) (***2Cor 11:13-15***) Do you now understand how successful Satan, the Devil, has been seducing individual churches and whole denominations into damnable heresies in which they to take for oneself which is to interpret the Bible their way and disunion which is defection which is an abandonment of a Biblical truth: and to break away from the true church.

BUT: Jesus said; (Matt. 7:15) “Beware of false prophets (Strong’s #5578: one who, acting the part of a divinely inspired prophet, utters falsehoods under the name of divine prophesies), which come to you in sheep’s clothing, but inwardly they are ravening wolves (Strong’s #3074: metaphor of rapacious destructive men).” AND:

Jesus said; (Matt. 7:21-24) (V.21) “Not everyone that sayeth unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” (V.22) “Many will say to me in that day, (Strong’s #2250: the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom), Lord, Lord, have we not prophesied in thy name? and in thy name cast out devils? And in thy name done many wonderful works?” (V.23) “And then will I profess unto them, I never knew you: depart from me, ye that work iniquity (Strong’s #458: contempt and violation of law, wickedness). (V.24) “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock. (1Pet. 2:1-6 esp. V.6) “Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded (Strong’s #2617: to dishonor, disgrace).” The corner stone, Jesus, is the anchor of the foundation and sets the level and squareness of the building (His church) (John 1:1 & 14 & 1John 1:1-2 & 5:6-7) because Jesus is the living Word of God!

CHURCHES THAT PREACH AND TEACH

ONCE IN GRACE ALWAYS IN GRACE REGARDLESS OF SIN

SINS: I heard an internationally famous television preacher say three separate times that “Once you’ve sinned enough God will just take you on to heaven because you are not worth much to him here.” I turned that once in grace always in grace trash off and never watched him again. (Rev. 21:8 keywords: all liars shall have their part in the lake which burneth with fire and brimstone) He died and I cannot help but wonder what God said to him because he had lied and called God a liar. His son took over his ministry but I have never listened to him. It breaks my heart when pastors lead their sheep astray.

BECAUSE (1John 1:8) “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” AND (Rom.8:6-9) (V.6) “For to be carnally minded is death (Strongs #2288: the death of the body with the implied idea of future misery in hell); but to be spiritually (Strongs #4151: the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son) minded is life and peace.” (V.7) “Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” (V.8) “So then they that are in the flesh cannot please God.” (V.9) “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” (Rev. 21:8) “all liars shall have their part in the lake which burneth with fire and brimstone.” (Rev. 20:10, 14 & 15) (*V.10*) “And the devil that deceived them was cast into the lake of fire and brimstone where the beast and the false prophet are, and shall be tormented day and night for ever and ever.” (V.14) “And death and hell were cast into the lake of fire. This is the second death.” (V.15) “And whosoever was not found written in the book of life was cast into the lake of fire.

NOTE: Just think about (*V.10* above); “Those in the lake of fire shall be tormented for ever and ever.” Satan, the devil, is a spirit and spirits do not burn BUT if he enters a human that is burning he will feel that heat because for effect he has put on flesh. OR: Is that part of his punishment? If Satan, the devil, could see God’s people in heaven it would cause him to grind his spiritual teeth BECAUSE he could not get at us ever again to torment and trick us as he has the churches who were spiritually led by Satan, the devil, and his preachers and teachers. END OF NOTE.

CHURCHES THAT PREACH AND TEACH

ONCE IN GRACE ALWAYS IN GRACE REGARDLESS WORKS

There are single churches and denominations who say God can not or will not take a Christian’s name out of the Book of Life regardless of not doing any WORKS commonly called; Once in grace always in grace regardless works? THEY ARE LIARS (Rev. 21:8) “and all liars, shall have their part in the lake which burneth with fire and brimstone:”

That is a lie and they and they call God a liar BECAUSE: (2John V.9) Whosoever transgresseth (Strong’s #3845: #3 to overstep, neglect, violate, transgress), and abideth not in the doctrine (Strong’s #1322: teaching) of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

WORKS: (Matt. 5:16) “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (James 2:17) “Even so faith, if it hath not works, is dead, being alone.” (James 2:24) “Ye see then how that by works a man is justified, and not by faith only.” (Eph. 2:10) “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in then.”

(2Pet. 2:20-23) (V.20) “For after they have escaped the pollutions (Strong’s #3393: that which defiles) of the world through the knowledge (Strong’s #1922: precise and correct knowledge of things ethical and divine) of the Lord (Strong’s #2962: he to whom a person belongs) and Saviour Jesus Christ, they are again entangled (Strong’s #1707: to inweave, involve in) therein, and overcome, the latter end is worse with them than the beginning. (V.21) “For it had been better for them not to have known (Strong’s #1921: to know thoroughly and accurately) the way of righteousness, than, after they have known it, to turn from the holy commandment delivered (Strong’s #3860: to deliver to one something to keep, use, take care of, manage) unto them.” (V.22) “But it is happened unto them according to the true proverb, The dog (Strong’s #2965: metaphor for a man of impure mind, an impudent man) is turned to his own vomit again: and the sow that was washed to her wallowing in the mire (Strong’s #1004: dung).

Why would the latter end is worse with them than the beginning highlighted in the above paragraph? God’s answer is the only one that counts. (Heb. 6:4-6) (V.4) “For it is impossible (Strong’s #102: unable to be done) for those who were once enlightened and have tasted (Strong’s #1089: from the top: to experience) of the heavenly gift, and were made partakers (Strong’s #3353: sharing in, a partner) of the Holy Ghost (Strong’s #4151: the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son:), (V.5) “And have tasted (Strong’s #1089: from the top: to experience) the good word of God, and the powers of the world (Strong’s #165: forever, an unbroken age, eternity) to come,” (V.6) “If they shall fall away (Strong’s #3895: from the top: to apostatize), to renew them again unto repentance seeing they crucify to themselves (Strong’s #1438: himself, herself, itself) the Son of God afresh, and put him to an open shame.”

NOTE: They had gone too far into sin and God would not take them back That kills the concept of once in grace always in grace perversion of God’s word! If somehow all this did not penetrate your ignorant soul let us hear it from God’s own mouth (Rev. 21:8 keywords: and all liars, shall have their part in the lake that burneth with fire and brimstone:). If that did not convince you I guess you will just have to go on to hell for being a liar and calling God a liar. END OF NOTE.

It will be shown below that THE HOMOSEXUAL CHURCHES AND THE DENOMINATIONS AND INDIVIDUAL CHURCHES THAT STATE HOMOSEXUALITY IS AN ACCEPTABLE CHRISTIAN LIFESTYLE TO GOD ARE LIARS AND THEY CALL GOD A LIAR. (Rev. 21:8 keywords: and all liars, shall have their part in the lake that burneth with fire and brimstone:).

The above causes me to think about the church at Rome. The Holy Spirit revealing and teaching? Of course it is, as usual! (Rom. 1:4-32) (V.5-8) This is written to the church at Rome and is very complimentary to the Christians in that congregation. (V.17-18) But then Paul, the Christian preacher, evangelist, and church founder somehow appears to start pointing out a group within the church at Rome. (V.18) “For the wrath (Strong’s #3709: anger) of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;” (V.19) “Because that which may be known of God is manifest (Strong’s #5318: apparent, known, to be plainly recognized) in them for God hath shewed it unto them.”

(V.20) These people clearly understood God’s work as Creator. (V.21) “Because that when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations (Strong’s #1261: inward reasoning, deliberating, questioning, disputing, arguing), and their foolish heart (Strong’s #2588: the soul, figuratively the thoughts, feelings) was darkened (Strong’s #4654: to cover with darkness). NOTE: When they knew God makes it very obvious, they were Christians and were part of the church at Rome! Please see (2Cor 4:4 & 11:13-15) above in the INTRODUCTION TO SATAN, THE DEVIL, and you will see how this evil angel is helping them in their inward thinking and outward discussions so they will spiritually destroy themselves! And (Gal. 1:7 keywords: pervert: (Strong’s #3344: from the top: corrupt) the gospel of Christ) END OF NOTE. (V.22) “Professing themselves (Strong’s #5335: to affirm, allege) to be wise (Strong’s #4680: skilled, expert, cultivated), they became fools (Strong’s #3471: from the top: to become insipid, act as a simpleton),”

(V.23) It sounds as if they were tinkering with thoughts of EVOLUTION which had been evaluated by the ancient Greek philosophers. From that concept could have originated the idea; “Well, boys n girls God made us this way so it’s ok. Yipeee!” (V24) “Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves.” NOTE: The word also proves God had started trying to turn them back in (V.21-23). It is also obvious God, using His Holy Spirit, His Holy Word and possibly the true Christians in the church was losing the battle save these sinful, backsliding Christians from destroying themselves. END OF NOTE. (V.25) “Who changed the truth of God into a lie, and worshipped and served the creature (Strong’s #2937: the act of founding, establishing, the act of creating) more than the Creator, who is blessed for ever. Amen.”

(V.26) “For this cause God gave them up unto vile (Strong’s #819: dishonor, ignominy, disgrace) affections: for even their women did change the natural use into that which is against nature.” (V.27) “And likewise (Strong’s #3668: equally, in the same way) also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working (Strong’s #2716: to perform, accomplish) that which is unseemly, and receiving in themselves that recompense of their error (Strong’s #4106: a straying about, one led astray from the right way) which was meet (Strong’s #1163: it is necessary, it is right and proper).”

NOTE: Above (V.26) You can see God had tried to rescue them three times but they refused to be rescued and this 4^th time he gave them up forever. It is obvious both female and male sexes had entered into homosexual relationships; (Lev. 18:22) which says homosexuality is an abomination (Strong’s #8441: a disgusting thing, wickedness) and the highlighted words in the below paragraph do you remember (John 1:1 & 14) (V.1) “In the beginning was the Word, and the Word was with God, and the Word was God” (V.14) “And the Word was made flesh, and dwelt among us,” (1John 1:1 & V.7 keywords) “That which was from the beginning, which we have heard, which have seen with our eyes, which we have looked upon, and our hands have handled, the Word of life;” (V.7) “the blood of Jesus Christ his Son cleanseth us from all sin.” Jesus is the living Word of God and His blood is what washed away the sins of the Christians in the Church at Rome AND THAT IS WHAT THE BREAKAWAY GROUP IN THE CHURCH AT ROME DID NOT LIKE TO RETAIN!” Yes, (Heb. 13:5) “he hath said I will never leave thee nor forsake thee.” BUT GOD DID NOT SAY; “YOU CAN NOT LEAVE HIM!” END OF NOTE.

(V.28) “And even as they did not like to retain (Strong’s #2192: to have, to hold) God in their knowledge, God gave them over to a reprobate (Strong’s #96: not standing the test, not approved, unfit for) mind (Strong’s #3563: the faculties of perceiving and understanding and those of feeling, judging, determining and refers to #5590: the rational soul) to do those things which are not convenient;” (V.29) “Being filled with all unrighteousness, fornication (Strong’s #4202: unlawful sexual intercourse, adultery, sexual immorality, homosexuality, intercourse with animals, etc.) wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,” NOTE: Can you hear Satan? (2Cor. 11:13-15) Satan, the Devil, whispering into their thoughts; “God made you the way you are! Start your own church! Start your own church! You there; You are super smart; (V. 20, 21 above, & V. 23) You reasoned a lot of this out and told the others in your discussions. (2Cor. 11:13-15) You can even be their PREACHER!” END OF NOTE.

BUT: (Matt. 19:11-12) (V.11) “All men cannot receive this saying, save they to whom it is given.” (V.12) “For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves (Strong’s #1438: himself, herself, itself) eunuchs (Strong’s #2134: Strong’s Book: to castrate) for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.” AND:

(Rev. 21:7-8) (V.7) “He (Strong’s #846: himself, herself) that overcometh (Strong’s #3528: Christians that hold fast their faith even unto death against the power of their foes, and temptations, and persecutions) shall inherit all things; and I will be his God, and he (Strong’s #846: himself, herself) shall be my son.” (V.8) But the fearful (Strong’s #1169: timid, by implication faithless), and unbelieving (Strong’s #571: unfaithful, faithless, not to be trusted), and the abominable (Strong’s #948: to render foul, to cause to be abhorred, detest), and murderers (Strong’s Book #5406: criminal intentional homicide), and idolaters (Strong’s #1496: a worshipper of false gods, a covetous man as a worshipper of Mammon), and all liars (Strong’s #5571: lying, deceitful, false), shall have their part in the lake which burneth with fire and brimstone: which is the second death.” OR:

(Luke 16:15-26) (V.15) keywords: “for that which is highly esteemed among men is abomination (Strong’s #946: a foul thing, a detestable thing, idolatry) in the sight of God.” (V.19) “There was a certain rich man, which was clothed in purple and fine linen, and fared (Strong’s Book #2165: be in a good frame of mind, rejoice, make glad, be merry) sumptuously (Strong’s #2988: luxuriously, splendidly, magnificently) every day:” (V.20) “And there was a certain beggar (Strong’s #4434: begging, destitute of wealth, influence, position, honor) named Lazarus, which was laid (Strong’s #906: to throw or let go of a thing) at his gate (Strong’s #4440: a large gate of a palace), full of sores (Strong’s #1669: cause to ulcerate #1668: producing pus),” (V.21) “And desiring (Strong’s #1937: to have a desire for, to long for) to be fed with the crumbs which fell from the rich man’s (Strong’s #4145: wealthy, abounding in in material resources) table: moreover the dogs came and licked his sores.” (V.22) “And it came to pass, that the beggar, died and was carried by the angels into Abraham’s (Strong’s #11: the son of Terah and the founder of the Jewish nation) bosom (Strong’s #2859: from the top: by analogy a bay) and the rich man also died, and was buried (Strong’s #2290: to celebrate funeral rites);”

(V.23) “And in hell he lift up his eyes, being in torments (Strong’s #931: torture, acute pains), and seeth Abraham afar off, and Lazarus in his bosom.” (V.24) “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented (Strong’s #3600: to cause intense pain, to be in anguish) in this flame (Strong’s #5395: a blaze).” (V.25) “But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.” (V.26) “And beside all this, between us and you there is a great gulf fixed: so that they that would pass from hence to you cannot; neither can they pass to us, that would come from thence.”

(V.27) “Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:” (V.28) “For I have five brethren; that he may testify unto them, lest they also come to this place of torment.” (V.29) “Abraham saith unto him, They have Moses and the prophets; let them hear them.” (V.30) “And he said, Nay father Abraham: but if one went to them from the dead, they will repent.” (V.31) “And he said unto him, if they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” (Rev. 20:10 then V.14-15) (V.10) “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and false prophet are, and shall be tormented day and night for ever and ever.” (V.14) “And death and hell were cast into the lake of fire. This is the second death.” (V.15) “And whosoever was not found written in the book of life was cast into the lake of fire.”

Also: The rich man (V.23) could see, (V.24) talk, taste, feel, touch, (V.25) hear, (V.26) knowledge that he was trapped in hell, (V.27) pray, (V.28) memory, love for his five brothers, (V.30) make an argument based on reason. (V.31) and was told that they were just like him; idolaters (Strong’s #1496: a worshipper of false gods, a covetous man as a worshipper of Mammon), Jesus said; (Luke 16:13) “No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and mammon (Strong’s #3126: wealth, avarice).” Avarice is defined: extreme greed for wealth or material gain.

HOMOSEXUAL CHURCHES

Do not take me wrong. I love all people and it is my job to tell people the truth and to help people get to heaven. (Matt. 19:11-12) (V.11) “But he (Jesus) said unto them, All men cannot receive this saying, save (Strongs #235: but) they to whom it is given.” (V.12) “For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.” I have a friend who is a homosexual and he has made himself a spiritual eunuch for the kingdom of heaven’s sake and every Saturday he sends my wife and me a sermon written by C. H. Spurgeon.

(Lev. 20:13) “If a man also lie with mankind (Strong’s #2145: male), as he lieth with a woman, both of them have committed an abomination (Strong’s #8441: a disgusting thing): they shall surely be put to death (Strong’s #4191: to die, kill, have one executed); their blood shall be upon them.”

(1Cor. 6:9-10) (V.9) “Know ye not that the unrighteous (Strong’s #94: descriptive of one who violates or has violated justice, unjust, sinful) shall not inherit the Kingdom of God? Be not deceived (Strong’s #4105: to cause to stray, to lead astray, lead aside from the right way, to lead away from the truth, to lead into error, of heretics): neither fornicators (Strong’s #4205: a man who indulges in unlawful sexual intercourse), nor idolaters, nor adulterers, nor effeminate, ****nor abusers of themselves with mankind (Strong’s #733: one who lies with a male as with a female, sodomite, homosexual).”**** (V.10) “Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit (Strong’s #3756: no, not) the kingdom (Strong’s #932: of the royal power of Jesus as the triumphant Messiah) of God.”

#1) Please click on Wikipedia and ask for the List of Christian Churches and even denominations affirming LGBTQ people. I guarantee you will be shocked by the huge numbers! In the KJV Old and New Testament (Lev. 20:13 and 1Cor. 6:9-10) Above paragraph God calls homosexuality an abomination: (Lev. 20:13 keyword: abomination: defined: Strong’s #8441: a disgusting thing, then it refers at the top to #8581: (as a noun) an abhorrence) (1Cor. 6:9-10) (V.9) “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind (Strong’s #733: one who lies with male as with a female, sodomite, homosexual).” (V.10) “Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” Do not forget that (Malachi 3:6) God does not change. (Num. 23:19) God does not lie. (Heb. 6:18) It is impossible for God to lie. (1Pet. 1:25) The WORD of the Lord endures forever. (Matt. 24:35) Jesus’ words shall not pass away. (Prov. 15:3 & Heb. 4:13) The eyes of the Lord are in every place beholding the evil and the good.***** It is very plain that churches and denominations who say homosexuality is an acceptable Christian lifestyle to God are liars and they call God a liar. (Rev. 21:8) “But the fearful, and unbelieving, and the abominable (Strong’s #948: to render foul, to cause to be abhorred, to turn one’s self away from on account of the stench), and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

MENNONITE CHURCH

I almost fell out of my chair here at my computer. I asked about the Mennonite Church and the article that came up was that the Mennonite Church was being divided due to the fact that part of their congregations were desiring to accept homosexuals into their churches and to give them membership and perform same sex marriage ceremonies. These churches desired to form their own Group of Mennonite churches according to the news article; Mennonite church shifts stance on LGBT inclusion by Bryan Munoz, Avery Van Etten posted: Jun 7, 2022 / 2:07 PM EDT. The first line states; “One of the largest Mennonite denominations in the country is making one thing clear: the LGBT community is welcome.” Then I went to Wikipedia and it contained several articles highlighted in blue. Then it gives references at the bottom. I have given you enough information to start your own investigation if that is your desire. I went through some of it and it is another elephant rupturing load of history, this one said, that one wrote, blah, blah, blah until I was dizzy. I asked the internet; Does the Mennonite Church affirm homosexuality?

I found a News Article: Mennonite Church USA passes resolution committing to LGBTQ inclusion

(RNS) – Delegates also repealed membership guidelines instructing pastors not to officiate same-sex marriages. You can follow the same path I did if you desire more information concerning that subject. And GOD BLESS YOU.

THE CHURCH OF CHRIST

I asked the internet if the Church of Christ taught, preached and practiced you had to be baptized before you could be saved? The answer was yes and the scripture (Acts 2:38) was given The Church of Christ teaches and preaches that if you (Acts 2:36-38) (V.36) “Therefore let all the house of Israel assuredly, that God hath made that same Jesus, whom ye crucified, both Lord and Christ.” (V.37) “Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Men and brethren, what shall we do?” (V.38) “Then Peter said unto them, Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost (Strong’s #4151: the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son).” THE CHURCH OF CHRIST TEACHES, PREACHES, AND PRACTICES THAT A PERSON MUST BE BAPTIZED BEFORE THEY CAN RECEIVE THE HOLY SPIRIT! (Acts 2:40-41) (V.40) “And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.” (V.41) “Then they that gladly received (Strong’s #588: to accept from) his word were baptized: and the same day were added unto them about three thousand souls.”

SO: (Acts 8:1-4) NOTE: (V.1 keyword: consenting Strong’s #4909: to approve together with others) Saul had voted to have Stephen stoned to death and (V.3) made havoc (Strong’s #3075: to treat shamefully or with injury, to ravage, devastate, ruin) of the Christian church at Jerusalem (V.4) and the Christians who escaped being imprisoned were scattered abroad. END OF NOTE. (Acts 9:1-18) (V.1-2) (V.1) “And Saul (internet info: Saul in Hebrew and called Paul in Greek) breathing out threatenings and slaughter against the disciples of the Lord (Strong’s #2962: he to whom a person belongs) went to the high priest,” (V.2) “And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound (Strong’s #1210: to bind, fasten with chains) unto Jerusalem.”

(Acts 9:3-6) (V.3) “And as he journeyed, He came near Damascus and suddenly there shined round about him a light from heaven:” (V.4) “And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest (Strong’s #1377: to make to run or flee, put to flight, drive away) thou me?” (V5) “And he said, Who art thou, Lord?” “And the Lord said, I am Jesus whom thou persecutest:” (V.6) “And he trembling and astonished said, Lord, what wilt thou have me to do?” Saul had accepted Jesus as his Lord! SO: (2Cor. 5:17) “Therefore if any man (Strong’s1536: whoever) be in Christ, he is a new creature (Strong’s #2937: creation): old things are passed away; behold all things are become new.” (1Pet. 1:23) “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” Do you remember above? (John 1:1-2 & 14) Jesus is the living Word of God! Saul was born again right there because everything about him had changed from persecuting the Jesus followers to being obedient to his Lord Jesus!

(Acts 9:7-9) (V.7) “And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.” (V.8) “And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him to Damascus. (V.9) “And he was three days without sight, and neither did eat nor drink.” (V.10-18) NOTE: These scriptures tell how a certain disciple at Damascus named Ananias saw the Lord in a vision and the Lord told him of Saul’s location and to go lay his hands on Saul so he could receive his sight but Ananias was afraid because of Saul’s reputation for persecuting the saints at Jerusalem. But Jesus assured him Jesus had given Saul a vision that Ananias would come to him, lay hands on him, and he would receive his sight because Saul (V.9) was fasting and (V.11) praying (V.15) and that Saul was a chosen vessel to carry God’s word to the Gentiles, kings and the children of Israel. (V.16) “For I will shew him how great things he must suffer for my name’s sake.” (17) “And Ananias went his way, and entered the house; and putting his hands on him said, Brother (Strong’s #80: a fellow believer) Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightiest receive thy sight, and be filled with the Holy Ghost.” (V.18) “And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.” Look at the order of events #1) Saul became a believer, #2) Ananias called Saul Brother, (Strong’s #80: a fellow believer) #3) Saul was healed and received his sight, #4) Saul was filled with the Holy Ghost #5) and Saul was baptized. Five is accepted as the number representing grace.

NOTE: (Acts 10:1-48) I will not bore you with a bunch of scripture and definitions except where it is absolutely needed to give precise understanding with direct quotes of the scripture. You can read it for yourself. (V.1-8) Cornelius a centurion (a century is 100) was in charge of 100 soldiers called the Italian band was a devout man who gave alms to the Jews and he prayed to God continually. An angel visited him in a vision and was told to send for Simon Peter. He did. (V.9-16) Simon Peter was having his own vision to prepare him for what he would be facing. (V.18-23) The men from Cornelius arrived and Simon Peter let them spend the night which was a violation of Jewish Law to have gentiles in their house. Personally, I love that event because a person should obey God and not man!

(Acts 10:24-33) Simon Peter (Acts 11:12 keywords: six brethren) and his 6 brethren and Cornelius were introduced to each other. (Acts 10:25-26) Cornelius fell down at Simon Peter’s feet and worshipped him. “But Peter took him up’ saying, Stand up; I myself also am a man.” Cornelius had many kinsmen and friends there in his house and wanted to “hear all things that are commanded thee of God.” (V.34-43) Simon Peter started preaching Jesus and His purpose. (V.43) Verbatim: “To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.” (V.44) “While Peter yet spake these words, the Holy Ghost (the third person of the triune God, the Holy Spirit, coequal, coeternal, with the Father and the Son) fell on them which heard the word.”

(V.45) “And they of the circumcision (Strong’s #4061: “they of the circumcision” is a term used of the Jews) which believed were astonished, as many as came with Peter, because that on the Gentiles (Strong’s #1484: from #1486: a foreign one, non-Jewish) also was poured out the gift of the Holy Ghost (the third person of the triune God, the Holy Spirit, coequal, coeternal, with the Father and the Son).” (V.46) “For they heard them speak with tongues (Strong’s #1100: a language naturally unacquired), and magnify God. Then answered Peter,” (V.47) “Can any man forbid water, that these should not be baptized, which have received the Holy Ghost (the third person of the triune God, the Holy Spirit, coequal, coeternal, with the Father and the Son) as well as (Strong’s #2531: according as, just as) we?” (V.48) “And he commanded them to be baptized in the name of the Lord.” These people had scripturally obtained the Holy Ghost (the third person of the triune God, the Holy Spirit, coequal, coeternal, with the Father and the Son) before they were baptized! END OF NOTE.

PERSONAL EXPERIENCE: I was saved at home and the only way I could know it was real was because the Holy Spirit came into me and I knew I was changed, my sin burden was gone, my lostness was gone and I have never felt so loved in my life. I was baptized two weeks later. You can read about it in the article About the Writer beside the Home page on this website. END OF PERSONAL EXPERIENCE.

BACK TO THE CHURCH OF CHRIST

TRUE STORY: I awakened one morning with an aching, burning, Holy Spirit burden to go see a fellow soldier in the VA Hospital at Huntington, W VA about 60 miles away. I had been through a PTSD class at a local VA Hospital where some of the veterans had accepted Jesus as their Saviour because I gave my Bible Based testimony to our group at every meeting and he had heard all of that. No, I did not know what was happening but the Holy Spirit did and that was just fine; “Gotta go Baby; God willing, I’ll eat when I get back.” It is all up to God anyway! When I got there the nurse in charge of the ward told me my friend Joe, a Vietnam hero, was dying. I hurried to his room and his cancer shrunken, wasted body was heaving with great sobs and tears had actually made wet spots on the pillow on each side of his head!

I took his hand; he opened his eyes and I said; “Joe what in the world is going on?” His features twisted and he whispered hoarsely; “They was some Church of Christ people in here. I told ‘em I wanted to get saved but their preacher said I couldn’t get saved because the hospital said I couldn’t be moved to get baptized!” “Joe that is a lie!” I flipped my KJV Holy Bible open to (Luke 23:40-46) and read it to him. (V.42) “And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.” “And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” “And Jesus died three hours later.” “See Joe, they didn’t stop the crucifixion to baptize the repentant man on the cross beside Jesus but Jesus saved him ANYWAY!” “Help me Jim, help me pray.” “Joe, do you want Jesus to save you with all of your heart?” “Oh God, oh God, I want it so bad I can taste it!” I led Joe in his prayer a few words at a time so he could repeat them. I just now had to get up from the computer and walk around our living room with tears in my eyes as I remembered and re-felt the spiritual jar when Joe’s scrawny, wasted, frail body faintly jerked and his raspy whisper voice rasped as loud as his cancer destroyed body would let him; “JESUS SAVED ME! I’M SAVED JIM! I’M SAVED! I’M SAVED!” Tears were still pouring but they were TEARS OF JOY THAT ONLY JESUS CAN BRING!”

“Jim bend down here so I can hug you.” I bent down real close and lifted his arm and held it on my shoulder and the edge of my neck so he could hug me, he didn’t have the strength to pull or squeeze my neck but it was the best hug I have ever had and I hugged him back the best I could without moving his tortured body. I’m crying now because of Jesus’ (Psa. 145:8) graciousness & compassion, (James 5:11) pity and tender mercy, (2Cor. 10:1) meekness and gentleness, (1John 4:8 & 16) His God love that cannot be measured because it is infinite. Thank YOU, beautiful God of all glory, for your ‘Amazing Grace’ that saves ‘wretches’ like us! END OF STORY.

I asked the internet; “Does the Church of Christ practice that you are not saved until you are baptized? The answer came up in bold lettering; One is not saved before he is baptized. PLEASE, PLEASE, PLEASE LOOK THAT UP BECAUSE THERE IS A LOT OF INFORMATION CONCERNING THAT SUBJECT!!! And ask Wikipedia about the Churches of Christ. If I was a member of the CHURCH OF CHRIST I would verify the truth of what is written above and then I would go to another church as fast as I could after I asked God; “Please forgive me for believing and practicing a lie!”

ATHEIST CHURCHES

NOTE: It was in the middle of the night, 12:36 AM to be exact, the thought came to check out the atheist churches. It flashed through me like lightening; “WHAT? HOW CAN ANYBODY BE SO STUPID? ATHEIST CHURCHES!” Do you think it was the Holy Spirit? I already know. I asked the internet; “What is an atheist church” and an article by Jacqui Frost, Jan. 19, 2024, came up; Church without God: How secular congregations fill a need for some nonreligious Americans and I was shocked. I will record some very brief statements from the article. The underlining and the in-article quotation marks are the authors BUT I am adding quotation marks at the beginning and ending of articles to show I am quoting the remarks verbatim. I advise you to read the WHOLE ARTICLE and I pray you will be as shocked as I was. END OF NOTE.

#1) “Secular congregations often mimic religious organizations by using the language and structure of a “church,” such as meeting on Sundays or hearing a member’s “testimony,” or by adapting religious language or practices in other ways.”

#2) “There are also secular organizations that promote that people can live forever, such as the Church of Perpetual Life. Members believe they can achieve immortality on Earth through radical life-extension such as gene editing or cryonic preservation – freezing bodies after death in hopes that they can someday be resuscitated and the disease that killed them has been eradicated.”

#3) “However, “atheist church” organizations like the Sunday Assembly and the Oasis explicitly celebrate atheists’ identities and beliefs, even though not everyone who attends identifies as an atheist. Testimonies and activities extol values like rational thinking and materialistic philosophies, which promote the idea that only physical matter exists.”

#4) “There are also long-standing humanist and ethical communities that promote secular worldviews and provide secular ceremonies for major life transitions, like births, funerals and weddings. The American Humanist Association, for example, describes its values as “Good Without a God.” And for decades, Unitarian Universalist congregations, which grew out of Christian movements, have drawn on teachings from both religious and non-religious traditions, without imposing creeds of their own.”

#5) “Some atheist communities, although not Sunday Assembly, even engage in “debaptism” ceremonies in which they renounce their former religion. Some atheists I interviewed sent their debaptism certificates to their former churches as a way of solidifying their new nonreligious identity.”

Unitarian Universalism

I asked the internet; What is the Unitarian Universalist Church? The statement that came up read; “Unitarian Universalism is a liberal religious movement characterized by a “free and responsible search for truth and meaning” “It is a religion that embraces atheists, agnostics, Buddhists, Christians, and members of all other faiths. Unitarian Universalists assert no creed, but instead are unified in their search for spiritual growth. The religion was formed from the consolidation of two religions: Unitarianism and Universalism. The Unitarian Universalist Association is an organization of over 1,000 liberal religious congregations in the United States.” NOTE: I did not ask Wikipedia about this Church because I knew I would face another elephant rupturing load of information. What you have read is enough for you decide if God accepts Unitarian Universalism as a Biblical Church. END OF NOTE.

THE INTERNATIONAL CHURCH OF CANNABIS

“The International Church of Cannabis located in Denver that uses cannabis as a sacrament. Members claim the use of cannabis helps elevate people to a higher understanding of self.” Beliefs: “Members of the international Church of Cannabis are known as Elevationists. They ritually use “the sacred flower” of cannabis to accelerate and deepen self-discovery. A member is considered awakened when their cannabis experience becomes transcendental in nature. Elevationism claims no divine law and no unquestionable doctrine; it adheres to no specific dogma while following the Golden Rule.” Legal status: the religious nonprofit organization behind the church was formerly established in Colorado in September 2016. You can read all of this article on the internet. Also, you can read about The Psychedelic Megachurch: How the Church of Ambrosia is Redefining Spirituality and Substance Use.” You can read the commentary Is Drug Abuse Sin on this website and you can see what God’s word says about drug abuse.

The Church of Satan,

Read the article; Increased Christianity in schools opens the door to Satanic Temple education programs.

#1) “The Satanic Temple is increasing its work in schools across the country, trying to combat a rise in religious teaching.”

#2) “The group, launched in 2013 to battle the “intrusion of Christian values on American politics,” recently began a religious release program in an Ohio school district and plans to expand to a district in Tennessee soon.”

Church of Satan Written by J Gordon Melton Fact checked by the Editors of Encyclopedia Britannica Article History. “Church of Satan”, counterculture group founded in the United States in the 1960s by Anton Szandor LaVey (1930—1997), born Howard Stanton Levey. Contrary to its name, the church did not promote “evil” but rather humanistic values.” NOTE: When you think about it (Gen. 3:1-7) that is the exact concept Satan, the devil, used on Eve (V.5) “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” And (V.7) Adam; paraphrased: “Do it your own way for enlightenment.” END OF NOTE.

DO YOU REMEMBER WHAT GOD SAID? (***2Cor 11:13-15***) (*V.13*) “For such are false apostles (Strong’s #5570: one who falsely claims to be an ambassador for Christ), deceitful (Strong’s #1386: guileful) workers (Strong’s book #2040: toiler, figuratively a teacher from #2041: toil as an effort or occupation by implication an act, deed), transforming themselves (Strong’s #3345: to transfigure or disguise, to change the figure of, to transform) into the apostles (Strong’s #652: a delegate, messenger, one sent forth with orders) of Christ (Strong’s #5547: the Messiah).” (*V.14*) “And no marvel (Strong’s #2298: wonderful, marvelous, worthy of pious admiration); for Satan (Strong’s #4567: adversary, one who opposes another in purpose or act, the prince of evil spirits) himself is transformed (Strong’s #3345: to change the figure of) into an angel (Strong’s #32: one who is sent, a messenger from God) of light (Strong’s #5457: to shine or make manifest).”

(*V.15*) “Therefore it is no great thing (Strong’s #3173: of the external form or sensible appearance of things) if his (Strong’s #846: himself, herself, themselves, itself) ministers (Strong’s #1249: one who executes the commands of another especially of a master, a servant attendant, minister) also be transformed (Strong’s #3345: to change the figure of) as the ministers of righteousness (Strong’s #1343: equity of character or act, in a broad sense: state of him who is as he ought to be, the condition acceptable to God); whose (Strong’s #3739: who, which, what, that) end (Strong’s #5056: termination, the limit at which a thing ceases to be, always of the end of some act or state) shall be according (Strong’s #2596: frequently denotes opposition, distribution, or intensity, down from, through out, toward, along) to their works (Strong’s book #2041: toil as an effort or occupation, by implication an act, deed, doing labor).”

Jesus said; (Matt. 15:7-9) (V.7) “Ye hypocrites (Strong’s #5273: from 5271: an actor under an assumed character, stage player, a dissembler), well did Esaias (Strong’s #2268: Isaiah) prophesy of you, saying,” (V.8) “This people draweth nigh (Strong’s #1448: to bring near, to join one thing to another) unto me with their mouth, and honoreth (Strong’s #5091: to estimate, fix the value) me with their lips; but their heart (Strong’s #2588: from the top: the thoughts or feelings, mind, soul) is far from me.” (V.9) “But in vain they do worship me, teaching (Strong’s #1321: to hold discourse with others in order to instruct them) for doctrines (Strong’s #1319: instruction) the commandments (Strong’s #1778: from 1781: an injunction, religious precept) of men (Strong’s #444: a human being whether male or female).” NOTE. This is what Jesus says concerning #1) Satan, the devil’s, churches in the above paragraph, #2) the man-made abomination churches and #3) the apostate churches END OF NOTE.

THE FUTURE

(Rev. 20:10-15) (V.10) “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, *and shall be tormented day and night for ever and ever.*” (V.11) “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.” (V.12) “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” (V13) “And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man (Strong’s #1538: from the top: man, woman, every one) according to their works.” (V.14) *“And death and hell were cast into the lake of fire. This is the second death.”* (V.15) “And whosoever was not found written in the book of life was cast into the lake of fire.”

(Rev. 21:3-4) (V.3) “And I heard a great voice out of heaven saying, Behold the tabernacle of God is with men (Strong’s #444: a human being whether male or female), and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” (V.4) “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.”

NOTE: The statement 2^nd paragraph above; “the books were opened” is a plural statement and my Bible has 66 books which (John 14:23-27 esp. V.26 keyword: teach), through the teaching and guidance of the Holy Spirit, gives me everything I need to know to please God and Jesus. AND the statement “And death and hell were cast into the lake of fire.” tells me the people who go there will be on the agonized cusp of the sting of death and will be that way forever but cannot get the dying done to escape and Satan, the devil, is a spirit creature that cannot burn and he will be in there with them to torment them eternally and part of his punishment will be that he can see the people in the joy and safety of heaven in the presence of God and he cannot do anything about it! THE END.